Lectures, talks, and classes on Zen Buddhism from Shogakuji Temple, Berkeley Zen Center, in Berkeley, California, USA.
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Dharma talks (teisho) from Eiryu-ji Zen Center in Wyckoff, New Jersey
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Weekly public talks recorded live at the Angel City Zen Center
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Dharma talks by senior teachers, including Sensei John Pulleyn, Sensei Donna Kowal, and Roshi Bodhin Kjolhede. The Rochester Zen Center was founded in 1966 by Roshi Philip Kapleau, author of 20th century Zen classic, The Three Pillars of Zen.
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Welcome to our podcast coming to you from the Greater Boston Zen Center in Cambridge, Massachusetts. We are a sangha-led sangha, and our podcasts (beginning in 2024) feature talks given by knowledgeable sangha members and guest speakers, often accompanied by group discussion. For more information about our sangha go to our website: bostonzen.org.
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Collection of Dharma Talks given by Teshin Sweger at the North Carolina Zen Center info@nczencenter.org
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Zen lectures presented by Roshi Rick Hart at the Clear Mountain Zen Center
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Dharma Talks given at Austin Zen Center
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Santa Fe, NM
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Sung Nghiem Zen Center was founded by Venerable Thanh Tinh Lien (Thich Nu Chan Thien) with a vow of disseminating the marvelous Dharma of the Buddha.
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The San Antonio Zen Center community offers a haven of peace and harmony in which to engage in the arduous task of self-discovery through Zen practice. Welcoming diversity, the practice of zazen is available to people of every race, religion, nationality, class, sexual orientation, gender identity, age, and physical ability.
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“Those who are Buddhas are always in samadhi, the state like the ocean.” ~ Dogen Zenji
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Teishos by Albert Low, Zen Master of the Montreal Zen Center. A teisho is a talk given by the Teacher. This talk comes straight from his own understanding and life experience. A talk is not meant to entertain nor to inform but is directed to your own longing to 'know'. In order for a teisho to be received correctly one must listen with the same attention the talk is given. We hope this series of teishos (talks) given by Roshi Albert Low will help introduce you to Zen practice. Our Center, lo ...
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The Upaya Dharma Podcast features Wednesday evening Dharma Talks and recordings from Upaya’s diverse array of programs. Our podcasts exemplify Upaya’s focus on socially engaged Buddhism, including prison work, end-of-life care, serving the homeless, training in socially engaged practices, peace & nonviolence, compassionate care training, and delivering healthcare in the Himalayas.
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Sunday Talk Archive
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The Dainin Katagiri Audio Archive
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Dharma talk panel with Ven. Thuan Bach, Ben Connelly, and Ven. Dang HuyFile Size: 29826 kbFile Type: mp3Download File
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The Why Question w/ Jitsujo Gauthier
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37:17
“In order to learn something new, first you have to be confused about it. If you aren't confused about it, you already know what it is and then you're not learning anything.” - Jitsujo Gauthier Great sangha friend Jitusjo brings us hard won personal tips and tricks for navigating the confusion and fear of the inner world, and the discomfort we migh…
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Our being in the world - and our karmic orientations in everything that is happening - is what makes the world around us what it is.Kirjoittanut Brooklyn Zen Center
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Altars and Bodhisattvas: our Practice
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41:59
A talk given at Berkeley Zen Center on Saturday, March 16th 2024 by Hannah Meara.Kirjoittanut Hannah Meara
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The History of Zen
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1:26:24
GBZC member James Lopata (Masters of Theological Studies) speaks about the history of Zen.
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Shoyoroku Case 38, "Linji's True Person"
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58:15
Dharma talk by Eran Junryu Vardi Roshi of Eiryu-ji Zen Center in Wyckoff, NJ, USA on 3/10/2024.
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Daring to live fully in the shadow of possible disaster Teisho by Sensei John Pulleyn. Automated Transcript The post Facing Uncertainty appeared first on Rochester Zen Center.Kirjoittanut Rochester Zen Center
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Love and Death 2023: Opening the Great Gifts (5 of 8)
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52:46
This is a continuation of the afternoon session during which Roshi guides a meditation practice focused on cultivating loving-kindness and compassion. The practice involves extending love and care to oneself and others, including those who may be difficult or trigger aversion. Roshi introduces phrases related to loving-kindness, compassion, and equ…
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Love and Death 2023: Opening the Great Gifts (4 of 8)
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58:32
Roshi guides a meditation practice focused on cultivating loving-kindness and compassion. The practice involves extending love and care to oneself and others, including those who may be difficult or trigger aversion. Roshi introduces phrases related to loving-kindness, compassion, and equanimity, emphasizing the intention to offer care and presence…
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Love and Death 2023: Opening the Great Gifts (3 of 8)
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1:02:10
This is a continuation of the morning session during which Roshi and Frank reflect on personal experiences, teachings, and encounters that shaped their perspectives on life, love, and death. They touch on themes of justice, social and environmental issues, personal suffering, and the transformative power of meditation. Roshi reads a story which bri…
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Love and Death 2023: Opening the Great Gifts (2 of 8)
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54:16
Roshi and Frank reflect on personal experiences, teachings, and encounters that shaped their perspectives on life, love, and death. They touch on themes of justice, social and environmental issues, personal suffering, and the transformative power of meditation. Roshi reads a story which brings into focus the depth of compassion we can cultivate eve…
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Love and Death 2023: Opening the Great Gifts (1 of 8)
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57:28
This opening session of Love and Death touches on themes of love, death, and the profound impact isolation had on us during the pandemic. Roshi and Frank share personal experiences and insights, emphasizing the importance of human connection, presence, and the healing capacity found in the face of death. The speakers invite participants to explore …
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Sensei Kathie Fischer skillfully delves into the teachings of Vasubandhu and the influential Yogacara school of Buddhism. The Yogacara teachings “offer what we call an education, scaffolding, for understanding our true nature, which is compassion, which leaves nothing behind.” She focuses on Vasubandhu’s “Three Natures” of experience – imaginary na…
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Dogen Seminar 2023: Aspects of Awakening (8 of 8)
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Teachers and participants gather for the final session of the Dogen Seminar. Teachers share their final thoughts and reflections on the meaning of Dogen’s work and how it inspires and shapes our practice so many centuries later. To access the resources page for this program, please sign up by clicking here. Source…
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Dogen Seminar 2023: Aspects of Awakening (7 of 8)
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In this talk Roshi Norman Fischer and Sensei Kathie Fischer talk about Dogen’s Fascicle Continuous Practice. To access the resources page for this program, please sign up by clicking here. SourceKirjoittanut Joan Halifax | Zen Buddhist Teacher Upaya Abbot
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Dogen Seminar 2023: Aspects of Awakening (6 of 8)
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In this engaging discussion among Zen practitioners and teachers, profound insights into meditation, Zen philosophy, and the nature of reality are explored. The conversation is filled with humor, wisdom, and deep contemplation. To access the resources page for this program, please sign up by clicking here. Source…
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Reflections on Resistance and Pipeline 3: a share by Yoko Ohashi and Koan Anne BrinkKirjoittanut Brooklyn Zen Center
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Please take care, and practice this song, this Samadhi song, for the welfare of this world. And listen to the teachings that you working on this Samadhi yourself is transforming beings. We are not doing this just to transform our self, were doing it to transform all beings. But working on our self in this way, transforms beings.…
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The focus of the Bodhisattva Samadhi is the Bodhisattva wish, the Bodhisattva aspiration: to make Buddhas for the welfare of the world. And then there is that aspiration, you can also, in a sense, vow and commit to that aspiration. So the aspiration, and the commitment of the aspiration, is at the center of the Bodhisattva Samadhi.…
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The beings who have this wish and commitment - to realize perfect understanding for the welfare of all beings - when those beings enter into Samadhi, their vow goes with them. So in that sense, the Bodhisattva Samadhi (or what I would call zazen) - I consider the zazen that I am recommending and encouraging is Bodhisattva Samadhi. And that Bodhisat…
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The Samadhi is the teaching of Suchness. The Samadhi is intimate communion. The Samadhi is Buddhas and Ancestors. Buddhas and ancestors are the Samadhi. Buddhas and Ancestors are that teaching. Buddhas and Ancestors are intimate communion. Bodhisattvas want to live in that intimate communion, they want to be Buddhas and Ancestors, they want to be t…
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Everything you do is an opportunity. Everything you say, every gesture you make, every thought that arises in your mind. All of those are opportunities - each one is an opportunity to take care of this Samadhi that has been given to you.Kirjoittanut Brooklyn Zen Center
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In the sensation of the low-grade heartbreak there is gratitude, appreciation, grief and sadness. How can I cultivate the space in my life for a low-grade heartache, that I think is necessary to engage in Bodhisattvic activity? It’s an uplifting grief that sustains us and that can keep us in the game.…
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The Bodhisattva vow of living for the liberation of all beings, even before my own, to raise up in the heart the liberation of all beings -- this is the most powerful interrupter and lover of karma. This vow turns everything toward karma.Kirjoittanut Brooklyn Zen Center
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Sometimes you sit down - or I sit down - because there is fear. But that is still a fearless choice to face your fear, to understand your fear. Bodhisattva can have fear, but does not live from fear. Fear is not the source of Bodhisattva activity.Kirjoittanut Brooklyn Zen Center
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We deeply desire to be in accord with the natural functioning of life, with dependent co-arising, with the way things interact and support each other, without these false senses of separation. That is what our heart and our lives desire in the deepest sense.Kirjoittanut Brooklyn Zen Center
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This is our practice, the practice of love, the practice of intimacy. That's why we offer a relationship with a teacher, and we offer sangha, so we can work this way with each other.Kirjoittanut Brooklyn Zen Center
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We are training ourselves - in our bodies, in our minds, through the practice, through the teachings - to make it more likely that in a moment of suffering, in a moment of threat, that we will be able to have an intention to, and maybe some sort of capacity to respond to courageous connection, instead of tightening into separation and division.…
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For me the most powerful things the vows do are because of their impossible nature -- they are humbling. They have a kind of leveling effect. In the face of this impossible vow, I'm one person in a community. So there is an aspect of confession in that vow, of acknowledging our humanness and our limited view. So there is a humbling and tenderizing …
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We can cultivate this sense of great expansive unconditioned love. That allows us to meet the difficulty in life without turning away and without getting caught.Kirjoittanut Brooklyn Zen Center
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We really need human beings that are devoted to the difficult spiritual path required to release the full light of love into the world.Kirjoittanut Brooklyn Zen Center
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How do we work through our pain, through our numbness? How do we regain a sense of aliveness?Kirjoittanut Brooklyn Zen Center
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I would suggest a mind that is awake, and that settles, and that finds love, joy, and ease in precariousness, so that we can be with each other, and love each other, and support each other. In very real, concrete meaningful ways.Kirjoittanut Brooklyn Zen Center
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I think that this gender work is very important for us, it's a real big doorway, and very deep.Kirjoittanut Brooklyn Zen Center
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In whatever way Buddhas are directing their attention, their abiding and dwelling happens there.Kirjoittanut Brooklyn Zen Center
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[We can think of] these arising traumas, these beings as I like to think of them, as survival strategies of our ancestors. So fear, anxiety, anger, rage, or joy - these are blood memories. And we all have them, we all carry them. And if we can open them up, see and work with them, we can transform them; we can see what the wisdom is there for us.…
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When we talk about karma, it's a way of talking about causality or cause and effects, specifically in human life, in human moral life. It's the effect we cause on the world through our intentions - through our volition, through our will. And the Buddha was clear that when we are looking at the effects we are having, we have to pay attention not jus…
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When we work on ourselves deeply enough, when we really are in touch with our own fundamental openness of heart, which really is there, the love that we have for ourselves and other people comes from a place of unconditioned openness. That is what you feel, tremendous gratitude - for every single person.And when you meet them, you are meeting yours…
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This darkness, this mystery of who we are, and how we are together, and how we are being influenced all the time, is to be honored and to be listened to, and is necessary for our wholeness.Kirjoittanut Brooklyn Zen Center
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In the way of the Buddha, karma is always in the background. It's like the little key that unlocks all these teachings. When you kind of understand that, as I'm sure many of you do, when we understand that karma is such an important teaching, it unlocks all these teachings. This is the teaching of karma.…
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The Bodhisattva path is a counterintuitive approach. It’s a method to help us let go of this obsession over ourselves. This is very different from our usual mode of operation, if you think about it. That is why it feels counterintuitive, and it can take a really long time for us to really understand and to get into it. We are very much conditioned …
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When we come together and sit, then we are supporting each other. And this is a interesting practice, to think that the person sitting next to me is practicing dying. And that when someone is stuck -- we use that word when someone is stuck in their conditioning -- that part of that stuckness is the fear of dying. It is a fear of actually letting go…
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To live by vow. To live by not your conditioned mind, but to live with intention. Beyond the little selflessness. To live by vow, is to live as the universe. This is practice realization.Kirjoittanut Brooklyn Zen Center
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We sit together, and in that sitting together we carry our individual practice. But also there is no distinction among us, we are sitting together. And together we are actually supporting each other’s practice. We are not sitting in a cave by yourself, we are sitting right next to each other. It's lovely, I saw that during this last period of zazen…
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Sometimes that Buddha ancestral connection is represented between a teacher and a student – which Dogen talks a lot about – but it can be represented by our relationship to the Buddhas and ancestors we don’t see right in front of us, that we know came before us. And so we speak to them about what it is we wish to renounce and what is we wish to man…
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Practice is taking that step time and time again and slamming again and again into the reality that the world is not built for me, around me, by me alone. That my story is just that - a story. And that there is a reality that I am a part of, that other beings are a part of, and would not happen without all of us.…
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In order to get free in this human life we have to meet these parts that are really broken at times. They are not broken out of hatred. They are broken out of a lack of love.Kirjoittanut Brooklyn Zen Center
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We are in a time where being able to take refuge in each other, being of service to each other, being a community that can rely on each other - this is something that we put forward, and that we understand that zazen is certainly important, our ritual practice is certainly important. But our sangha is the thing that will allow all of that to be. An…
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If you look deeply at where the body ends, you can't find an end to it. That is how much we are not separated from anything. So this idea of separation is an illusion, it's a inaccurate way of perceiving.Kirjoittanut Brooklyn Zen Center
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The freedom will be in the allowance of the arising, not in the arrangement of the arising.Kirjoittanut Brooklyn Zen Center
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