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White Mahakala — bringing generosity and good fortune to our lives with Chenrezig's auspicious form of compassion

16:27
 
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Manage episode 321617477 series 3006447
Tekijältä Buddha Weekly. Player FM:n ja yhteisömme löytämä — tekijänoikeuksien omistajana on kustantaja eikä Player FM ja ääntä lähetetään suoraan heidän palvelimiltaan. Napsauta Tilaa -painiketta, kun haluat seurata Player FM:n päivityksiä tai liittää syötteen URL-osoitteen muihin podcast-sovelluksiin.

Compassion comes in many forms. Sometimes we need a friend. Sometimes we need a protective warrior. Sometimes, a fierce kick in the rear (metaphorically). And sometimes we need to reduce our obstacles to Dharma practice. Chenrezig, the Lord of Compassion, emanates in countless forms to help all sentient beings, including a "good fortune" aspect.

Does it seem counter-intuitive, that Buddhist practices include "good fortune" practices — especially when Buddha taught renunciation? Does it seem selfish to ask for Enlightened help with our obstacles such as poverty, stress, or resources? It shouldn't. Imagine if fully renounced monks are starving, unable to find a bowl of rice. How can they meditate? How can they practice Bodhichitta when they can't even find food for themselves? And how can the lay community support the monks when they can't feed themselves.

Buddha Shakyamuni's Teachings "Practical"

Buddha's teachings, demonstrated in thousands of sutras, are above all practical. He not only lofty Enlightened methods of practice, but he also taught "right livelihood." He demonstrated endless compassion and generosity — even faced with the serial killer, he took the time to bring him into the Dharma, and become one of his monks. One entire sutra is dedicated to the "householder" — even touching on loans and livelihood.

In later Mahayana and Tantra teachings, he gave us methods for meditating on prosperity, attracting "good fortune" methods, to help us on the path.

For we laypeople, we do have to work and earn salaries and raise families — but the more stress we have in just "making a living" the less likely we'll find any time for mindfulness practice or any serious practices. Or, for those of us advancing along towards retirement, looking forward to our first multi-week retreat, will we have the resources to undertake our aspiration? Then, there are those generous people who tirelessly help people less fortunate — donating either time or money — they need "resources" to help others.

It is for all of these reasons that Chenrezig — none other than the Bodhisattva of Compassion Avalokiteshvara — emanated as White Mahakala.

Don't expect White Mahakala to make you a millionaire — or to help you win the lottery. His compassion is for serious Dharma practitioners. His practice helps us to help ourselves. His practice ensures we work harder. His practice is about setting the intention for prosperity — sufficient resources to allow us to practice both Bodhichitta and Wisdom practices both.

Support the show

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49 jaksoa

Jaa
 
Manage episode 321617477 series 3006447
Tekijältä Buddha Weekly. Player FM:n ja yhteisömme löytämä — tekijänoikeuksien omistajana on kustantaja eikä Player FM ja ääntä lähetetään suoraan heidän palvelimiltaan. Napsauta Tilaa -painiketta, kun haluat seurata Player FM:n päivityksiä tai liittää syötteen URL-osoitteen muihin podcast-sovelluksiin.

Compassion comes in many forms. Sometimes we need a friend. Sometimes we need a protective warrior. Sometimes, a fierce kick in the rear (metaphorically). And sometimes we need to reduce our obstacles to Dharma practice. Chenrezig, the Lord of Compassion, emanates in countless forms to help all sentient beings, including a "good fortune" aspect.

Does it seem counter-intuitive, that Buddhist practices include "good fortune" practices — especially when Buddha taught renunciation? Does it seem selfish to ask for Enlightened help with our obstacles such as poverty, stress, or resources? It shouldn't. Imagine if fully renounced monks are starving, unable to find a bowl of rice. How can they meditate? How can they practice Bodhichitta when they can't even find food for themselves? And how can the lay community support the monks when they can't feed themselves.

Buddha Shakyamuni's Teachings "Practical"

Buddha's teachings, demonstrated in thousands of sutras, are above all practical. He not only lofty Enlightened methods of practice, but he also taught "right livelihood." He demonstrated endless compassion and generosity — even faced with the serial killer, he took the time to bring him into the Dharma, and become one of his monks. One entire sutra is dedicated to the "householder" — even touching on loans and livelihood.

In later Mahayana and Tantra teachings, he gave us methods for meditating on prosperity, attracting "good fortune" methods, to help us on the path.

For we laypeople, we do have to work and earn salaries and raise families — but the more stress we have in just "making a living" the less likely we'll find any time for mindfulness practice or any serious practices. Or, for those of us advancing along towards retirement, looking forward to our first multi-week retreat, will we have the resources to undertake our aspiration? Then, there are those generous people who tirelessly help people less fortunate — donating either time or money — they need "resources" to help others.

It is for all of these reasons that Chenrezig — none other than the Bodhisattva of Compassion Avalokiteshvara — emanated as White Mahakala.

Don't expect White Mahakala to make you a millionaire — or to help you win the lottery. His compassion is for serious Dharma practitioners. His practice helps us to help ourselves. His practice ensures we work harder. His practice is about setting the intention for prosperity — sufficient resources to allow us to practice both Bodhichitta and Wisdom practices both.

Support the show

  continue reading

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