Early Modern Hindu Theology SeminarsDr Anand Venkatkrishnan16 May 2016 The Bhāgavata Purāṇa (BhP) is primarily considered the prerogative of Vaiṣṇava religious communities. This paper complicates that commonplace historiography by exploring what the BhP meant to a group of Śaivas in Kerala in the fifteenth century. I locate these Śaivas at the nexu…

Shivadasani SeminarDr Prabhavati Reddy9 Jun 2016 By the fifteenth century, the Nath lineage of Siddhas had emerged as influential teachers and wonder-working yogis in the Telugu-speaking region of Srisailam in South India. Both textual and archaeological evidence suggest that Nath gurus have gained popularity among royal families and common people …

J.P. And Beena Khaitan Visiting Fellows lectureProf. Tony K. Stewart27 Oct 2016 Satya Pīr has been for scholars one of the most puzzling figures in Bengali religious history: for Muslims a Sufi saint and for Hindus none other than Satya Nārāyaṇ. The index to their truly puzzling nature is the fact that in spite of their ubiquity—his manuscript and …

Shivdasani lectureProf. G. C. Tripathi3 Nov 2016 The lecture would shed light on the Indian phenomenon of monasticism (shrama, shramana) and asceticism (tapas,tapasvin). Buddhist monks are referred to as shramanas, the toilers. The concept of shrama (labour) has a spiritual connotation in the Vedic literature. Monastic way of life, according to me,…

J.P. And Beena Khaitan Visiting Fellows lectureProf. Tony K. Stewart10 Nov 2016 The early modern Bangla tales of the legendary or mythic pīrs are romantic narratives that speak to the often strange and puzzling encounters between Hindus, especially Vaiṣṇavs, and Muslims, primarily Sufis. They bring together foreigners and locals, courtiers and coun…

Shivdasani lectureProf. G. C. Tripathi24 Nov 2016 The paper shall try to trace the close relationship of the Orissan Tantrism and also Vishnuism to Kashmir of the 10th-12th Century. It were most probably the Orissan students learning in the Pathashalas of Kashmir, mentioned (sarcastically) by Kshemendra who brought the philosophy and ritual of Kash…

Lectures of the J.P. And Beena Khaitan Visiting FellowProf. Tony K. Stewart31 Jan 2017 In 1287 bs [=1879/80 ce] a short Bangla work was published in Calcutta under the title of Iblichnāmār punthi by the highly productive scholar Garībullā, who had composed the text about a century earlier. This somewhat unusual text is a colloquy between the Prophe…

Lectures of the J.P. And Beena Khaitan Visiting FellowProf. Tony K. Stewart16 Feb 2017 A number of Bangla tales dedicated to the fictional or mythic holy men (pīrs) and women (bibīs) in the Muslim community have circulated widely over the last five centuries alongside the tales of their historical counterparts. They are still printed and told today…

Dr. Martin Gansten3 May 2017 Tājika is the designation of the Sanskritized Perso-Arabic astrology that arose as an independent school following the second wave of astrological transmission into India in the early centuries of the second millennium CE. It is thus the form of Indian astrology most closely resembling western medieval and Renaissance a…

The Rādhā Tantra (RT), also known as Vāsudevarahasya (Vāsudeva’s secret), is a fairly extensive, anonymous Tantric work dealing with the story of Rādhā and Kṛṣṇa. Contrary to what the name might indicate, the RT is not a Vaiṣṇava text; rather, it is a Śākta text giving a Śākta reinterpretation of a Vaiṣṇava story. The RT is by all standards a late …

Majewski Lecture Jan Westerhoff The Madhyamaka school of philosophy has been credited as being the central philosophy of Buddhism and also as a kind of anti-philosophy of pure critique that simply seeks to demonstrate the contradictory nature of all statements about the world. This lecture explores the nature of philosophical argument in Madhyamaka…

Dr Sharada Sugirtharajah Nineteenth-century colonial India offers examples of both Hindu iconoclasts and iconic worshippers, but there has been a tendency to privilege the former and regard them as agents of modernity, and the latter as backward. Most nineteenth-century studies of Hindu attitudes to image worship have mainly focussed on two promine…

Religious Practice in Comparative Perspective SeriesDr Mohammad TalibThe idea of prayer in Islam is vague in the sense that it ranges from the mandatory to the most optional and spontaneous. This lecture will deal with the issue of prayer from an anthropological perspective. Dr Mohammad Talib is lecturer at the Institute of Social and Cultural Anth…

Religious Practice in Comparative Perspective Series Dr Martin Ganeri The routine activity of the ‘hours of prayer’ forms a major part of the daily life of the different Christian religious orders. This talk will consider what function this prayer plays in the life and goals of religious communities. Dr Martin Ganeri O.P. is Vice Regent of Blackfri…

Prof. Shrikant Bahulkar: There is seen the tendency of Vedism and Brahmanism through out the Buddhist literature, right from the early Pāli canon through the Mahāyāna to the late Buddhist Tantric texts. In the Pāli canon, the terms such as veda, vijjā, tevijja, yañña and so on. These terms have basically Vedic connotations; however they have been u…

Dr Jessica Frazier: Gadamer saw culture, religion, and art as 'living texts' that integrate our life experience into a meaningful worldview that allows us to think, act, and create. But no worldview is ever static or finished; in 'understanding' we use bias (that of ourselves and others) as the raw material from which a new worldview is created. In…

Prof. Dilip LoundoFar from antinomic terms and more than just compatible terms, śruti and tarka seem to converge, in Advaita Vedanta, to the same soteriological discipline that constitutes the only means to attain liberation (mokṣa). Accordingly, śruti is revelation in the sense that it, basically, reveals a method of dialogical reasoning (anugṛhit…

A lecture by Prof. Joseph O'ConnellKirjoittanut lal@ochs.org.uk (Oxford Centre for Hindu Studies)