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Sisällön tarjoaa FAIR. FAIR tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
Faithful Answers, Informed Response
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Merkitse kaikki (ei-)toistetut ...
Manage series 1412921
Sisällön tarjoaa FAIR. FAIR tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
Faithful Answers, Informed Response
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×Joseph Smith’s early revelations to family & friends; restoration of the Melchizedek Priesthood (D&C sections 4, 11–12, 14–16, 18–19) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class . The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading There has much scholarly debate on the date of the restoration of the Melchizedek Priesthood. The traditional view is that it took place in late May or early June 1829, within a few weeks after the restoration of the Aaronic Priesthood. A handful of scholars argue for a later date, however—some time in the summer of 1830. For an examination of the historical evidence, see Brian Q. Cannon and BYU Studies Staff, “ Priesthood Restoration Documents ,” BYU Studies 35, no. 4 (1995): 166–73. Larry C. Porter argues for the earlier date in two articles: “ Dating the Restoration of the Melchizedek Priesthood ,” Ensign (June 1979): 5–10 and “ The Restoration of the Aaronic and Melchizedek Priesthoods ,” Ensign (December 1996): 30–47. In support of the later view, see Richard L. Bushman, Joseph Smith and the Beginnings of Mormonism (Urbana, Illinois: University of Illinois Press, 1984), 162–63. Ben Park sums up the argument for the later date in “ Dating the Melchizedek Priesthood Restoration ,” The Juvenile Instructor , 4 August 2008. Michael Hubbard MacKay argues that the Melchizedek Priesthood was restored over a series of angelic and inspired events in “ Event or Process? How ‘the Chamber of Old Father Whitmer’ Helps Us Understand Priesthood Restoration ,” BYU Studies 60, no. 1 (2021): 71–101. John S. Thompson makes a similar argument in “ Restoring Melchizedek Priesthood ,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 263–318. Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 4, 11–12, 14–16, 18–19 – Mike Parker appeared first on FAIR .…
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1 Come, Follow Me with FAIR – Doctrine and Covenants 12–17; Joseph Smith—History 1:66–75 – Autumn Dickson 14:29
An Uncomfortable Offering by Autumn Dickson This week, we learn about some of the men and women who supported Joseph in the early days of the restoration. He was supported through friendship as well as monetarily as he worked to complete the translation of The Book of Mormon. We also learn about the restoration of the Aaronic Priesthood. John the Baptist came to Joseph and Oliver and conferred that authority upon them. Plenty could be written about the restoration of the Aaronic Priesthood, but there was actually another part of this event that I wanted to speak about. Though I am far from qualified in historical perspectives and details (especially pertaining to ancient Israel), I do believe that there is insight that I can give. Here is the one verse that describes the restoration of this preparatory priesthood. Doctrine and Covenants 13:1 Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness. The portion that I would like to try and give insight on is the last phrase, “until the sons of Levi do offer again an offering unto the Lord in righteousness.” This verse, accompanied by many quotes in the Doctrine and Covenants institute manual, teach that there will be a literal animal sacrifice at some point in our dispensation. It will be performed when the sons of Levi can do so in righteousness. The sons of Levi were priesthood holders in ancient Israel, and so we can understand that this is talking about modern day priesthood holders. Will they be specifically from the tribe of Levi? Maybe. The manual simply states that they will be priesthood holders. There will be some who cry that the Law of Moses was done away, and they are absolutely correct. It was done away. However, animal sacrifice existed before the Law of Moses and so there’s no reason to assume that it was permanently done away with the rest of the rights and rituals included in the Law of Moses. One quote from President Joseph Fielding Smith stated that this sacrifice would be done in the beginning of the Millennium when Christ is already on the earth. Even when we take into consideration the logical arguments for the restoration of all things, this is simply not one of our friendlier doctrines. It’s not necessarily one of the things that we like to expound upon and focus on. It’s uncomfortable. And therein lies my exact insight. Let’s explore. Uncomfortable As I was reading about this sacrifice from the sons of Levi, I remember trying to think of how I would explain something like that to a friend or even to my children. I don’t know how to describe the necessity of animal sacrifice when I’m not even sure why it’s totally necessary. I tried picturing what that sacrifice might look like, and once again, all I could feel was extreme discomfort. Society has definitely evolved away from this kind of death. People used to raise their own meat and personally slaughter their dinners. If they didn’t personally raise the meat, they hunted wild game and still personally slaughtered their dinners. We have begun to feel that we’re more sophisticated because we get to eat the meat without watching the animal die. It offends our more sensitive natures because we’re just not used to it anymore. I’m not saying this is necessarily a bad thing. I don’t think there is anything wrong with sensitivity towards death. However, I wonder what we have lost when we’re so far separated from the process that we don’t appreciate what occurred to put that meat on our table. I promise this isn’t a discourse on being vegetarian, and I do have a point. This is an uncomfortable doctrine for us, in a different way than it was uncomfortable to ancient Israelites. The point of animal sacrifice was to teach the Israelites about the sacrifice of Jesus Christ. But why does an innocent animal need to suffer so we can learn a lesson? And then it hit me. How much more poignant could we get? An innocent, perfect Man sacrificed Himself so that we could come to earth to learn the lessons we needed to learn in order to live an eternal life. We rejoice in this doctrine. We’re grateful for it. It is our central doctrine that the Savior offered Himself up so that we could be saved. It’s easy to reflect on the gratitude; it’s much more difficult to grasp the sacrifice. The ancient Israelites were probably not as sensitized to animal death as we are, and so the lessons probably felt a little different. They understood that meat on their table meant death. We’re far removed and so we don’t often think about it, but perhaps that just drives the lesson home even more. Animal sacrifice feels uncomfortable, even wrong. Isn’t there some other way we can learn about the atonement of Jesus Christ? Now take these direct feelings and apply them to the sacrifice of the Savior. Expand this poignant lesson to exactly where it’s supposed to be: our Redeemer. I wonder what kind of emotions would be evoked if we could see a vision of the Garden of Gethsemane and the cross before our eyes. It would certainly be uncomfortable since most of our modern societies have moved away from brutal torture methods. I wonder if it would also evoke emotions such as, “This is wrong. He is good. Why are we letting this happen? Surely there is another way!” It is not enough to logically understand the atonement of Jesus Christ. If we want to feel the depth of the love He holds for us, if we want to experience gratitude to the level it deserves, if we want His sacrifice to change us, we have to experience the atonement emotionally. I’m not saying we go out and sacrifice an animal to let the lesson hit home. I’m just going to leave those particulars to the Lord when He gets here. But as much as we love the atonement of Jesus Christ and all that it brought us, do we also understand the depth of darkness that accompanied it? Do we feel gratitude because we understand on some kind of level, just what He had to innocently go through in order to save us and give us an opportunity to come here and learn? In some ways, you might argue that the atonement of Jesus Christ isn’t even one of our friendlier doctrines. There was so much love associated with it, and I believe it is absolutely right to celebrate that love and the victory. I believe it’s also important to recognize what that victory cost. Abraham and Isaac It makes me think of Abraham and Isaac. Abraham was commanded by the Lord to offer up Isaac, his only son, as a sacrifice. I always hated this story in the Old Testament. What kind of God would command His child to sacrifice their posterity? It seemed so jarring and so incongruous with who I believed God to be. It wasn’t until I studied this story during Come Follow Me that I noted something I had never seen before. Abraham was commanded by the Lord to offer up his son as a sacrifice, but the Lord never intended on actually accepting the sacrifice. It was never part of the plan for Isaac to actually be sacrificed. Some would argue that it was cruel of God to put Abraham through such an ordeal. I can’t imagine the agony. I think about one of my kids dying, and I can’t breathe. I don’t know if I would have had the strength to follow that commandment even if it did directly come from God (and that’s just plain honesty on my part). I would probably assume I had gone completely mental and checked myself into a hospital. But once again, Isaac wasn’t ever actually going to be sacrificed. I wonder if Abraham just kept repeating to himself that Isaac would be resurrected one day, and they would be reunited. I wonder if that brought him any comfort because I don’t think it would have brought me any comfort. Though it was harrowing, absolutely excruciating to have experienced the trek up that mountain, understanding what was at the end of it, I wonder if anyone understands the atonement on the level that Abraham understands. When the angel came and stopped Abraham from sacrificing Isaac, I picture Abraham falling over himself to hug Isaac, sobbing into his neck. I picture the tears of joy that his son was mercifully spared. And later, when things got quieter and Abraham had some time to ponder, I picture more tears as Abraham finally understood just what it meant that Heavenly Father had sent His innocent Son to be sacrificed for the sins of the world. I picture the depth of gratitude Abraham must have felt that while he didn’t have to sacrifice his own son, Heavenly Father had chosen to send Jesus for our sake. Maybe Heavenly Father kept reminding Himself that Jesus would be resurrected and returned to Him. I wonder if that helped, or I wonder if the nature of a parental relationship denies the ability to skip the pain in favor of the ending. Heavenly Father didn’t turn away from the brutality that was necessary in order to save us. The least we can do is appreciate that on some level. I testify that rejoicing and gratitude and worship are all wonderful things that the Lord encourages. I testify that our salvation was worth it to the Savior. I also testify of uncomfortable doctrines that were necessary. I testify that saving us required a sacrifice, a sacrifice that we are hard-pressed to comprehend because of the elevated and sanitized societies in which we now live. That’s not to knock the progress we’ve made as humanity away from public executions by crosses, but it is to help us understand that the atonement of Jesus Christ carries a depth of pain that matches the depth of joy that has been offered to us. Appreciating that on some level (because heaven knows we can’t yet fully understand and appreciate it) goes a long way in pushing us towards the Savior for what He did, and that is a worthwhile endeavor to find that appreciation. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 12–17; Joseph Smith—History 1:66–75 – Autumn Dickson appeared first on FAIR .…
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1 The Cause for Christ Episode 3: Faith, Psychology, and the Power of Worldviews with Jeffrey Thayne 52:31
In this episode, Ryan welcomes Jeffrey Thayne for an insightful discussion on worldviews and their profound influence on discipleship and beliefs. They explore the role of psychology in both conversion and deconversion, the powerful impact of media on our perspectives and psychological intuitions, and the fascinating dynamics of fast vs. slow thinking. Tune in for a thought-provoking conversation on the intersection of cognitive psychology and the gospel. Dr. Jeffrey Thayne graduated from BYU with a bachelor’s and master’s degree in psychology. He completed his doctorate in Instructional Technology and Learning Sciences at Utah State University. He spends time mentoring students at Brigham Young University-Idaho and writing about the intersection of the Gospel of Jesus Christ and culture. Ryan Sorensen is a native of Cache Valley, Utah. He earned his Bachelor’s degree at BYU-Idaho and is currently pursuing a Master of Divinity at Abilene Christian University, with plans to become a chaplain after graduation. Ryan previously hosted a podcast called The Whom Shall We Go? Podcast. In his spare time, he enjoys being involved in interfaith work, reading about Latter-day Saint theology and history, training for triathlons, and spending time with friends and family. The post The Cause for Christ Episode 3: Faith, Psychology, and the Power of Worldviews with Jeffrey Thayne appeared first on FAIR .…
Hyrum’s Influence by Autumn Dickson When I was younger, I wanted to be a famous singer. This desire followed me into college where I temporarily dropped out of school to pursue a music career. I wanted it so badly. I remember wanting it so much that it would hurt to listen to music on the radio. I ended up getting really sick, and I left Provo behind. I lived with my parents for about a week before moving in with my sister and her family for six months. Most of my connections were back in Utah, but I kept clinging to that desire. I was doing everything I could to keep my dream going from far away. I remember sitting on my sister’s bed and talking to her about it. She was trying to talk me out of remaining in the music industry because she knew the dangers that existed there. It wasn’t until later that my eyes finally opened to everything I was being exposed to during that period of my life, and so I didn’t see anything wrong with my pursuing a music career. I didn’t feel like there was anything innately wrong with my desires, and I didn’t plan on letting go of my testimony either. I felt that I could be an example to a lot more people with a microphone in my hand. My sister responded with a very valid point that Jesus had gone about his gospel very differently. He preached to crowds, but He didn’t seek huge crowds and stadiums. He often ministered one by one. This principle has expanded in a great many directions for me, but let’s take a quick look at Hyrum before diving further into this principle. Hyrum Hyrum sought out Joseph so that he could learn the will of the Lord concerning himself. There were a few things that the Lord counseled him on, but here is one such thing the Lord told him. Doctrine and Covenants 11:8 Verily, verily, I say unto you, even as you desire of me so it shall be done unto you; and, if you desire, you shall be the means of doing much good in this generation. Hyrum did desire to do good, and Hyrum did do good. Now a grand majority of us know who Hyrum Smith was. We know he was the brother to the prophet and that he was a martyr right alongside his brother in Carthage Jail. However, how much do we really know about Hyrum? What “important” callings did he hold? Where did he serve missions and how many people did he baptize? Who was he married to and how many children did he have? How many stories do we have of times when Hyrum supported his brother in the very heavy mantle of dispensation head? In what ways did Hyrum directly contribute to the restoration of the gospel? I’m sure there are plenty of people who could answer these questions and give us very clear pictures of how Hyrum contributed to the restoration of the gospel in our dispensation. However, I would argue that there are also plenty of people who don’t know much about his specific contribution, myself included. When you extend that beyond members of the church, I would venture to guess that a huge majority of people on the earth know nothing about Hyrum Smith. Many people have likely heard of Joseph Smith, but no one knows about Hyrum despite the role that he played in restoring Christ’s church on the earth. We logically know that we can do “much good” without getting any recognition, and yet, has that knowledge sunk into our hearts? Do we believe that we can have a profound influence in God’s kingdom in these latter days? What does a profound influence look like in your mind? At what point would you look in the mirror and think, “There it is. I have made a difference”? Do you only picture general authorities, temple presidents, mission presidents, and social media influencers? There are two truths I want to share. One, you are capable of doing much good, just like Hyrum. And two, it is highly likely that your indelible mark will be obscure, but no less important for it. You are capable When someone tries to tell you that you can change the world, perhaps you laugh and think, “I could never speak to huge crowds, and I’ll never hold a ‘big’ calling.” If we want to step up and step into the roles that God has prepared for us, we need to redefine the characteristics of having a profound influence and we need that new definition to sink into our hearts to the extent that it changes how we act on a daily basis. When we understand what “profound influence” looks like, we feel differently about ourselves and it changes the actions we prioritize. When we shed erroneous ideas that our influence has to look a certain way in order to be “world-changing,” we open the door for Heavenly Father to utilize us in His powerful way. When we have faith in Him to the extent that we believe He can magnify our abilities, we step out of our own way. We allow Him to be powerful through us. Heavenly Father’s plan was meant to be built on the shoulders of millions; He set it up that way on purpose. The biggest successes in Heavenly Father’s plan are souls that want to go home to Him, and the biggest influence in that specific kind of success happens on a very individual basis. I’m not looking to make this political, but I believe it illustrates a very physical aspect of my point. I recently learned about how one of the American presidents tried to make college more affordable by utilizing government funds to help students go to school so that they could become successful. The colleges simply responded by raising their rates. I remember thinking and thinking and thinking. When it comes to big systems, I feel like there is always some unintended reaction that nullifies the good that could have come from the original action. I was sincerely trying to figure out a way to empower those who needed a leg up without bringing these unintended consequences. It occurred to me that the Lord never meant for everyone to simply be taken care of by some huge system. He wanted us involved on personal levels, not only giving financial assistance where needed but also providing the immensely necessary support to empower themselves. This is not a commentary on what we should do on a government level because there are plenty of nuances to consider. It is a commentary on the fact that I believe Heavenly Father meant for all of us to be involved in the lifting on a personal level. He wanted each and every individual to make a difference. This was the most powerful way to actually make a difference, and it would change us. He wants you to be involved. He wants you to believe that you can make a difference no matter what you look like, how good you are at speaking, and how talented you are at proclaiming your testimony. He wants you to believe that you can utilize you as you are, to utilize the unique gifts that He gave to you to make an enduring mark on the world. It comes quietly… Because He wants everyone to be involved on an individual basis, it makes sense that most of the marks that we leave will not likely be recorded in history books. This has a couple implications. If you find yourself questioning your ability to really change anything for good, then you can take comfort in the fact that your quiet, daily discipleship is likely already making the difference the Lord wants you to make. If you find yourself wanting to make a “big” difference, then you probably need to redefine “big.” Think about it. Even if you have been foreordained to hold some of the “louder” roles, a lot of the actions that led these famous characters to those historic roles came quietly. Paul wrote letters in a prison. Abinadi died without knowing how his words would hold any effect or that his story would be recorded and passed on through generations, and I would be willing to bet that some of Hyrum’s most influential contributions to the restored gospel came in the form of his quiet and simple belief in his brother’s calling. The weight that Joseph carried was heavy, and Hyrum’s support helped to carry it. It enabled Joseph to carry it. It enabled the gospel to be restored. And let’s not forget that the single most important event in the history of the earth happened with one Man in a garden. His friends fell asleep, and He was alone. Even if you can trace your testimony back to one incredible insight given by a speaker in General Conference, a study of neuroscience teaches us that our brain is built slowly through repeated experiences. Even if it took one conscious comment in Conference, your brain was being prepared far before that. The gospel spreads person to person, and it is retained as we interact and have positive individual experiences with good friends, family, and especially the Savior. More than likely, the incredibly important influence you will have on the world will come in the form of a link in a chain. It may not sound like the most romantic way to change the world, but it is no less significant. My great, great grandmother taught her children the gospel. I don’t know all of my great, great grandmothers’ names, but I know that because they chose to teach the gospel to their children, I have the gospel in my life. Because they chose to teach their children and not break that link, it made its way to me. The testimony and lessons from my great, great grandmother’s life have found their legacy within my own life. Her influence (though I do not know it directly) has done more to help my conversion to the gospel than any “famous” gospel influences. Because she loved and taught her children, my grandmother did the same. Then my mother. And now me. What you give gets passed on, even if your name isn’t passed along with it. I testify that Heavenly Father wanted each of us to take a role in His work. He wanted us to experience the happiness that He experiences as He works with us. He wanted us to feel the joy of working individual by individual, and He wanted us to observe the effectiveness of His plan for everyone to be involved with helping everyone. None of us need to feel more or less important. The only one keeping you from completing a work that is incalculable in nature is you. I testify that He can help you accomplish your great work in surprisingly small and quiet ways. Perhaps we are not aware of the influence that Hyrum had in this vital gospel dispensation, but the Lord is and that is the measure that matters. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 10–11 – Autumn Dickson appeared first on FAIR .…
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1 The Cause for Christ Episode 2: Scrupulosity (moral and religious OCD) with Dr. Debra McClendon 1:09:19
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In this episode, Ryan sits down with Debra McClendon to discuss religious OCD, also known as Scrupulosity. Debra shares valuable advice for those navigating Scrupulosity while striving to stay faithful within the church. They explore what approaches tend to be effective, what often falls short, and dive into topics like consecration, burnout, and finding balance. If you or someone you know struggles with Scrupulosity, anxiety, or toxic perfectionism, we hope this conversation offers insight and support. Debra Theobald McClendon, PhD is a licensed psychologist in the state of Utah and has interjurisdictional authorization to work with clients in most U.S. states. She specializes in treating those with scrupulosity, a religious and moral subtype of OCD. She is the owner of The OCD & Scrupulosity Clinic (ocdscrupulosityclinic.com) and is a member of the International OCD Foundation. She has been interviewed on podcasts, published articles, and published the book: “Freedom from Scrupulosity: Reclaiming Your Religious Experience from Anxiety and OCD.” Ryan Sorensen is a native of Cache Valley, Utah. He earned his Bachelor’s degree at BYU-Idaho and is currently pursuing a Master of Divinity at Abilene Christian University, with plans to become a chaplain after graduation. Ryan previously hosted a podcast called The Whom Shall We Go? Podcast. In his spare time, he enjoys being involved in interfaith work, reading about Latter-day Saint theology and history, training for triathlons, and spending time with friends and family. The post The Cause for Christ Episode 2: Scrupulosity (moral and religious OCD) with Dr. Debra McClendon appeared first on FAIR .…
Oliver Cowdery became Joseph Smith’s scribe; restoration of the Aaronic Priesthood (D&C sections 6–9, 13) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class . The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading Elder Boyd K. Packer, “ The Candle of the Lord ,” Ensign , January 1983, 51–56. Elder Packer shared his insights into how the Holy Spirit communicates with us. Jeffrey G. Cannon, “ Oliver Cowdery’s Gift ,” Church History: Revelations in Context . Cannon, a member of the Joseph Smith Papers team, examines the meaning of the “gift” the Lord spoke of in the earliest revelations to Oliver Cowdery ( section 6 , section 8 ). Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 6–9, 13 – Mike Parker appeared first on FAIR .…
In Every Thought by Autumn Dickson The Lord is speaking to Joseph and Oliver in the sections that we read for this week. There is a lot of fantastic material about how the Lord sets us up to try something new, knowing we’ll fail, but also knowing that we have to begin in order to learn. There are principles of revelation and how the Lord utilizes our desires to build up His kingdom. One of the principles that the Lord speaks about is pretty straightforward. Doctrine and Covenants 6:36 36 Look unto me in every thought; doubt not, fear not. Let’s talk about these phrases. Look unto me in every thought “Look unto me in every thought,” is a rather lofty goal. I can hardly keep my focus when I’m praying, let alone when I’m trying to do anything else in my life. Perhaps there will come a day when the Savior takes up a grand majority of my thoughts, but I want to propose another interpretation of this phrase. Perhaps the Lord did mean that He wanted us to have Him at the forefront of our minds constantly, but perhaps He also meant it more along the lines of, “View your thoughts within the reality that I’ve created.” Every thought isn’t necessarily going to be directly about the Savior, but we can take any thought and put it in the context of the Savior. Let’s look at just one example. Lately, my family has been trying to find somewhere to live back on the east coast. There are a million moving parts, and we’ve found some places that we love. However, every time we start to move forward in a specific direction, the door gets closed. There was one house that we loved. It had been on the market for over a year. The second we started to take action to put in an offer, it was snatched up. This has happened repeatedly. It’s gotten discouraging, and I have found myself inadvertently disengaging from the process. We’ve been in limbo, between houses and apartments for over three years now. I think what I crave most is some kind of plan. Luckily, I write my prayers every day and I figured it would probably be good to talk to Him directly about it rather than trying to squash any rising hopes or trying to talk myself out of discouragement. Instead of trying to force myself into faith, I decided to turn to Him so He could give me a different perspective. I wanted to be able to see the situation more clearly, and I knew He could talk me through the discouragement and get me to that point. And He did. As I prayed and told Him about my discouragement, I felt the whispered perspective, “Do you really want Me to ignore My plan and just give you something now?” It almost felt as if He was telling me that He was willing to grant my desires even though they were contrary to His own. It completely flipped over everything in my mind. I don’t want my plan. I want what’s best for my family which is why I want His plan. I want Him to close the wrong doors and choose His timing. I don’t need to be discouraged because He’s setting things up for us. Why on earth would I choose anything else? Why am I discouraged when He has helped me know that He’s leading us right to where we’re supposed to be? I took my original thoughts (discouragement, desire for permanency) and I looked at them through the lens of Christ; this made my thoughts feel very different. Gratitude replaced discouragement. Excitement replaced weariness. The Lord is guiding us. Instead of hurting over some of the places we had really wanted, I felt so grateful that He took it away from us because I was reminded that He has a plan. I want His plan. This is not just true of situations that feel discouraging. If there is a thought that won’t leave you alone, that drags you down and holds you in place, put that thought in the context of Christ. If it’s difficult to see a clear picture, then pray about it. You don’t even have to figure out the Christlike perspective on your own; He did it for me! All I did was turn to Him, tell Him how I felt, and listened so that I could hear His response. He rearranged my perspective. He helped me look to Him in the thoughts that were pressing in on my mind. And this goes for any thought. Thoughts of weaknesses and failures. Thoughts of blessings that were taken away. Thoughts of being treated unfairly. We can take our very real feelings and thoughts to the Lord, and He can help us see it through Him and His promises. As we see things the way He sees them, we change because we start operating off of clearer perspectives. Let’s review that process again I want to take the experience I had with framing my thoughts through the Savior, and I want to take the general principles so we can apply it in our own individual situations. Looking unto Him in every thought and having it change you is not something you do on your own. Or, at the very least, it doesn’t have to be something you do on your own. When I went to Heavenly Father with my concerns over moving, I told Him everything I was worried about. HE reframed my thoughts in His image. Concrete example time! Sometimes my four year old gets into tiffs with his little four year old best friend. They usually do pretty dang good for four year olds, but every once in a while, they get worked up about something and it devolves pretty quickly. It’s funny because they often both go home (we live a house apart), they last no longer than an hour, and then they’re back to being buddies. This is not my expectation in the slightest for my four year old, but imagine for a second that he had the maturity to pause before the tiff escalated. Imagine that he was able to reign in his exhaustion from playing in the sun all day and he was able to take a step back from all of his big feelings, and he suggested to his buddy, “Hey let’s go talk to my mom about this. She can help us.” That’s not going to happen, but imagine how much easier it would be for him. I like to think I’m more mature than a four year old, but if we’re going to scale this, then I’m probably still spiritually around four years old when we’re comparing me to our Heavenly Father (why yes, that’s a completely arbitrary age that I threw out). My situations have often felt far more dire than the arguments I observe between my son and his best friend, but then again, my son seems to feel that their arguments are pretty dire. I can only imagine that my Heavenly Father sees the things that are troubling me and views them with more wisdom and more compassion when compared to how I view my son’s best friend issues. My son is not capable of this yet, but I would imagine that he would feel a lot better about his arguments if he remembered how often I told him that I loved him. I would imagine that he would feel a lot happier and safer if he could remember to take a step back and ask me for help navigating the situation. I believe that things would run pretty smoothly if he trusted my love and wisdom enough that he turned to me in those precarious moments. Unfortunately, he’s young and often just reacts to what’s in front of him. That’s okay. That’s often how we learn, but let’s take this to what we were speaking about before. Our situations may feel dire. They may feel like the end of the world. They may feel like it’s going to last forever. We may just simply react to whatever is put in front of us. But imagine how different things might feel if we turned to the Lord and let Him help us navigate things instead. If Warner took a step back and thought, “How would my mom handle this situation?” I would be flabbergasted to say the least. If he actually successfully imagined how I would handle the situation, I would be even more blown away. But here’s the cool thing in our scenario. We don’t have to guess how our Heavenly Father would react! We can ask Him, and He can reframe our thoughts for us with His wisdom! Sometimes we think faith says, “I can get over this. This isn’t a big deal. I just have to get it together and trust Him.” Maybe faith does look like that sometimes. But often enough, I have found that my more effective faith says, “I can turn to Him, and He can help me reframe my worries.” I don’t just tell myself He’s going to handle it; I allow myself to trust Him enough to handle it (or at least to walk me through it). The next phrases in that same verse say, “Doubt not, fear not.” Perhaps those were two new commandments, and perhaps they were simply extensions of the first commandment. When we look to Him in our thoughts, when we remember His love and His promises and when we remember that He wants to support us, our doubts and fears naturally go away. It’s not something we force. We invest our energy into developing the relationship with Him so that we can trust and believe in Him, and then the negative takes care of itself. I testify of a Heavenly Father and Savior who love us. I testify that Christ wants us to remember Him. He wants us to remember Him, not because He gets a kick out of being worshiped, but because He knows that our trust in Him has the power to change our perspectives on everything. He knows that remembering Him and all He sacrificed for us will bring us peace and joy, and that brings Him peace and joy. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 6–9 – Autumn Dickson appeared first on FAIR .…
Translation of the Book of Mormon; the Three Witnesses (D&C sections 3, 5, 10, 17) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class . The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading Learn more about the Three Witnesses and their testimony at WitnessesOfTheBookOfMormon.org , a website created by the Interpreter Foundation . A complete list of all the witnesses who saw or handled the gold plates or saw or participated in the translation process is available in Royal Skousen, “ The Witnesses of the Book of Mormon ,” The History of the Text of the Book of Mormon, Part Seven: The Transmission of the Text , Vol. 3 of The Critical Text of the Book of Mormon (Provo, UT: Foundation for Ancient Research and Mormon Studies, 2021). Matthew McBride, “ The Contributions of Martin Harris: D&C 3, 5, 10, 17, 19 ,” Church History: Revelations in Context . Elden J. Watson, “ Approximate Book of Mormon Translation Timeline .” Robert F. Smith, Gordon C. Thomasson, and John W. Welch, “ What Did Charles Anthon Really Say? ”, in Reexploring the Book of Mormon (Salt Lake City: Deseret Book / Provo, Utah: Foundation for Ancient Research and Mormon Studies, 1992), 73–75. “ Book of Mormon Translation ,” Gospel Topics Essays . This article published by the Church explores how Joseph Smith translated the Book of Mormon and what physical instruments he used in the translation process. Richard E. Turley Jr., Robin S. Jensen, and Mark Ashurst-McGee, “ Joseph the Seer ,” Ensign (October 2015): 45–55. Turley (who was Assistant Church Historian and Recorder) and Church historians Jensen and Ashurst-McGee examine what the historical record reveals about how Joseph Smith translated the Book of Mormon. Richard Lloyd Anderson, “ ‘By the Gift and Power of God’ ,” Ensign (September 1977): 79–91. From the Church History Department: Mason Allred and Mark Ashurst-McGee discuss the various historical accounts of the Book of Mormon translation process , including accounts of Joseph Smith using a seer stone to translate. [The below is additional content not included in Mike Parker’s original lesson] The Interpreter Foundation is offering free viewing of their “Undaunted” film about the 3 witnesses for a limited time. Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 3, 5, 10, 17 – Mike Parker appeared first on FAIR .…
Joseph’s Repentance by Autumn Dickson This week we find Joseph in an early difficult lesson. Martin Harris had faced mounting pressure from his family to abandon Joseph, and Martin wanted to show the early manuscript to his family to gain support. Joseph asked the Lord multiple times despite receiving no’s, and the Lord finally told him to do what he wanted. Martin took the manuscript and lost it. Joseph was devastated and experienced a season of repentance. There are some very poignant details that can teach us very direct lessons about the atonement of Jesus Christ and how it works in our lives. It also includes details that teach us about repentance and progression. Nothing need be lost First detail. It teaches us about the atonement. I want to draw your attention to the fact that nothing was really lost. Doctrine and Covenants 3:1 The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught. In this verse, the Lord was teaching Joseph that nothing was truly in danger. A long time ago, the Lord had prepared the way so that nothing truly needed was lost. Nephi had repeated some of Lehi’s information because the Lord knew that Lehi’s information would be the portion of manuscript that was lost. What’s the implication here? In my mind, I believe the Lord is trying to tell us that if we utilize His atonement, nothing really needs to be lost. In one example, if you’re excommunicated and rebaptized, your record shows your original baptism date and not the date of the second time you were baptized. This is exactly what the atonement of Jesus Christ is about. When you make a mistake (even a mistake big enough to require excommunication) and combine it with true repentance, Christ’s atonement does something really special. It doesn’t just cleanse you. It takes the sin and turns it on its head. Look at Joseph’s story. He lost the manuscript. What was the end result after true repentance? He was still the prophet that restored the gospel. We still have The Book of Mormon with all of the crucial details we needed previously. Joseph was cleansed and left with only the lesson he needed in order to be prepared to live with Heavenly Father again. The only lingering “consequence” was that Joseph learned better, grew stronger and wiser, and was protected from bigger consequences in the future. This is the essence of the atonement of Jesus Christ. It cleanses us, but it also leaves us with the best of the best. That was the entire point of the Plan of Salvation. We could come down here and learn all the necessary lessons, gain all the necessary strength, develop all of the Christlike attributes, and Christ’s atonement would ultimately take care of all of the negative consequences. No negative consequence will follow us permanently. Sometimes we may still have to fight lingering guilt. Maybe sometimes we’ve developed an addiction or formed a weakness that we’ll fight for the rest of our lives. However, none of it will follow us permanently. If we continually use the atonement of Jesus Christ, then it will actually just help us accumulate further strength. Nothing need be lost. No opportunity, no blessing, no period of time is truly lost to us when we connect our lives with Christ’s atonement. Even the worst of sins can be flipped on their heads and turned into valuable lessons and strengthening experiences. The atonement leaves us with the good. The definition of sin The concept of repentance and what it truly is has expanded since I’ve started preparing these messages. I suppose the same has happened with the definition of sin. The concept of sin hasn’t exactly “expanded,” but it’s been made clearer in my mind. Let’s look at Joseph’s heart again. We can’t judge exactly where his heart was, but we do know a couple of things. We know that Joseph loved the Lord. We knew that he wanted to do what was right by the Lord. We also know that he was deeply grateful to Martin and recognized what Martin had done for him. Joseph’s recognition of Martin’s support and his desire to please Martin wasn’t evil; in fact, it was the opposite. Those are usually marks of a good person. And yet, the Lord allowed Joseph to believe he had lost his soul for a while. Why? Perhaps Joseph took his own guilt too far, but I have a different theory. The “type” of sin I’ve most often pondered on over the past couple years is the sin of the heart. When we’re being ungrateful, using people, being selfish, and seeking our own ends at a high expense. I have learned just how significant it is that the Lord wants us to simply be good people who contribute to the atmosphere of heaven. I think this was a perspective I needed to focus on in my life so that I could let go of perfectionism and focus on the most important types of growth. However, perhaps it’s time for me to shift my own focus just a bit. Sin does include times when we disobey God even when our hearts are still primarily good . Joseph would walk a fine line throughout his life. There would be no ceasing on the part of the devil to claim his soul. When it came to this particular sin of Joseph’s, it was not a horrible reflection on his heart. Yes, he was putting Martin above God and that’s an important lesson, but I don’t think I would classify Joseph’s heart as evil. And for me, this has been important to understand. We know that progression continues after we die. We know that we will still have to work towards perfection as we reach the other side. Perhaps our hearts are good and we will know how to live in harmony with others around us, and this is an extremely important portion of being prepared to live in the Celestial Kingdom. But I have a sneaking suspicion that preparation for the Celestial Kingdom extends beyond that. Perhaps there are paths of progression that we don’t fully understand yet, and it will require us to walk a line as fine as Joseph’s. When it comes to this type of sin, perhaps we don’t need to be crying out, “Oh I’m this terrible, horrible person!” but we do need to understand the gravity of obedience and its ability to keep us safe. Plain and simple obedience protected Joseph. His heart was good, and this was crucial to the Celestial Kingdom but so was plain and simple obedience. He needed that obedience to survive the process of exaltation, and so do we! Your heart can be good and pure, but if you’re not prepared to try and be obedient to all of His commandments, then you’re not going to be fully prepared for the Celestial Kingdom. There are aspects of the kingdom that we don’t understand; only God does. If we’re not ready to follow His words very closely, we’re never going to achieve the progression we need to reach our full potential. That kind of obedience includes adherence to the words of the prophets even when we feel like their advice isn’t a big deal. It means following our temple covenants, including the covenant we made to wear our garments. There are lots of commandments that don’t necessarily pertain directly to having an evil heart, but they are still extremely significant to our safety. Let me give you a physical example of this. The Lord told the Saints that Zion would be built in Missouri. He then told the Saints to not move there all in a rush. He said that He would lead who moves and who stays, and He would direct the timing of them heading down there. The Saints ignored this, rushed to Missouri, and there was a major conflict. The Saints had good hearts. They wanted to live in Zion. They wanted to build Zion. There is nothing evil about this desire in their hearts, but the truth of the matter remains. They didn’t follow the Lord closely enough to be obedient, and it cost them their ability to stay safely in Zion (the earthly equivalent of the Celestial Kingdom) and build it. There is a spiritual lesson here. If we can’t follow the Lord in obedience, we will not be prepared to receive all that He has even if our hearts are in a good place. The Lord knew something they didn’t about their journey, but they ignored Him. Their hearts were good, but it wasn’t enough. I am not preaching perfectionism. Don’t turn it into perfectionism. The Lord took me on this whole learning journey where I learned the significance of the heart of the matter so that I could personally step away from perfectionism. Now that I’m really thinking about it, this is still about the heart. Your heart needs to be good and turned outwards towards others, but it also needs to be so firmly planted in the Lord that obedience to His simplest commands comes naturally. You trust that He knows what He’s talking about, and you follow it. I testify of a Heavenly Father who forgives. I testify that Christ suffered so that we could come here to gain everything we need and walk away with all the good things if we choose to follow Him. I testify that there is a purpose to obedience, that it protects us and allows us to walk that fine line all the way towards our exaltation. I testify that Christ’s standards are high because He loves us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 3–5 – Autumn Dickson appeared first on FAIR .…
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1 The Cause for Christ Episode 1: “Uncovering the Truth About Grace” by Ryan Sorensen ft. Brent Schmidt 47:27
We are pleased to introduce a new podcast series that will be hosted by Ryan Sorensen. In this first episode, he talks with Brent Schmidt about “Uncovering the Truth About Grace.” Brent J. Schmidt earned degrees in history and classics from the University of Utah and a Ph.D. in classics from the University of Colorado-Boulder. He teaches in the religion and humanities departments at BYU-Idaho. He specialized in Greek and Latin moralistic literature and he wrote and later published his dissertation on ancient utopian communities. He has published works on Biblical subjects including word studies about grace and faith. He is an author and editor of the BYU New Testament Commentary series. He enjoys reading, especially the Book of Mormon and Bible, gardening, collecting ancient coins, world travel, skiing and learning ancient and modern languages. For fifteen years now he has read at least one academic book a day. He and his wife, Judith, are the parents of one son. Ryan Sorensen is a native of Cache Valley, Utah. He earned his Bachelor’s degree at BYU-Idaho and is currently pursuing a Master of Divinity at Abilene Christian University, with plans to become a chaplain after graduation. Ryan previously hosted a podcast called The Whom Shall We Go? Podcast. In his spare time, he enjoys being involved in interfaith work, reading about Latter-day Saint theology and history, training for triathlons, and spending time with friends and family. The post The Cause for Christ Episode 1: “Uncovering the Truth About Grace” by Ryan Sorensen ft. Brent Schmidt appeared first on FAIR .…
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1 Come, Follow Me with FAIR – Doctrine and Covenants 2; Joseph Smith—History 1:27–65 – Autumn Dickson 13:21
What is Required of Us by Autumn Dickson Like last week, I’d like to dive into Joseph’s story and find parallels to our own stories. We were not given the responsibility to restore the church in the last days, but we do have responsibilities given to us by the Lord. Every single one of us will hold callings, but even beyond that, every single one of us has more to give. When I speak of responsibilities given by the Lord, I am expanding that definition beyond formal church service. There are other labors you have been given to perform in this life. Some of those labors may include things like career choices and hobbies. We all have gifts to give. As we read Joseph’s history, we get to watch as he learned difficult lessons. Hopefully, we’re wise enough to learn through him rather than through our own mistakes. We will always make mistakes, but hopefully Joseph’s openness about his own can help us avoid a few of them. The principle in Joseph’s story that I want to talk about for this post is found in the following verse. Joseph Smith History 1:59 At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected. This is such a great microstudy on what Heavenly Father expects from us in our responsibilities. Honestly, it even extends beyond our formal callings and promises we made before we came here; this verse can teach us about what the Lord expects from us in this mortal life when it comes to being worthy to return to Him. It’s actually on Him I want to draw your attention to the very last phrase in the verse. Moroni tells Joseph that if he will use all of his endeavors to preserve the plates, “…they should be protected…” Note that this verse didn’t say, “If you use all your endeavors to protect them, you will be able to keep them safe.” It’s a small thing, but it holds a large key to our understanding. The success of the Plan of Salvation rests on the head of the Lord. Making sure we’re clean enough to stand in the presence of God, temple work, missionary work, any and all worthwhile work is going to be done by the Lord. He frequently describes it as His own work throughout the scriptures. Even if Joseph had not been diligent and the plates fell into the wrong hands, do we really believe that would be the end? Do we really believe that it’s just too bad? The plates are gone. There is no Book of Mormon. The Restoration falls apart, and with it, the salvation of us all. Obviously not. What kind of Lord would He be if He let the failings of one man doom the rest of us? It’s utterly ridiculous if you actually believe in the perfect fairness of the Lord. The angel Moroni warns Joseph that if he doesn’t work diligently and responsibly, he will be cut off and he will lose the plates. But the plates were never actually in danger, not in the least bit. Even if Joseph had failed, the Lord had everything completely under control. Which can be extremely comforting. It can also help us know what we need to be focused on. But He still requires the work Despite the fact that the Lord has everything well in hand, He requires the work of us. Even though the plates were never in any real danger, He required Joseph to work really hard to protect them. Why? For Joseph. Here is an imperfect concrete example. I have a daughter in gymnastics who learns stunts that I certainly can’t do. For a long time, the coaches will be right underneath her guiding her movements and keeping her from falling on her head. As time moves on, they remove the supports appropriately so that she can learn to do it on her own. They’re not afraid of her making mistakes along the way. They want her to be a gymnast which means she has to slowly learn to do it on her own. She has to put in work, but if they’re really good coaches, then she’s not really in any danger. This imperfect example doesn’t translate completely, but it can help our understanding along. The Lord already has that gold medal coming in that competition regardless of whether you decide to participate. The work will get done. It’s His performance that ultimately matters when it comes to end results. However, He didn’t just want a gold medal. The gold medal is important, but so are His developed gymnasts. We aren’t working hard in the gym so that we can win the gold medal. It’s already won. We’re working hard so we can simply develop into gymnasts because being a gymnast is worthwhile in and of itself. This is similar to our responsibilities as well as the whole of our salvation and exaltation. If our responsibilities are crucial to His plan, then the end results are already guaranteed. What is not guaranteed is our development and preparation. The ends for which the Plan of Salvation was created have already been won; it is not in any danger. However, if we’re not given the opportunity to work and develop, then we can’t reap the beautiful rewards of being a developed Being, and the Plan of Salvation ends up being a bust anyway (at least in our personal lives). Our team may have won the gold medal, but we won’t feel all the rewards of that gold medal because we didn’t grow. This is true of our responsibilities. It is also true of our salvation. The Lord could easily continuously cleanse us and keep us in the presence of our Father in Heaven without burning up. However, we wouldn’t actually be feeling the Celestial Kingdom if we didn’t put in the work to become developed Beings. Implications of this There are some implications that come with this understanding. When we view it from the outside without this perspective, here is what we see. Joseph worked really hard to protect the plates, following promptings and trying to be creative in how he kept them safe from people who would try to take them. Nothing happened to plates. Therefore, Joseph protected the plates. It would be easy to believe that Joseph had protected the plates, but not so. The Lord protected the plates, and Joseph grew. Yes, it could be argued that Joseph did contribute to protecting them, but that’s like saying my son keeps our house clean because he picks up his toys when I ask him to. My house was going to be cleaned either way; he was just able to accumulate growth and go outside because I didn’t ground him in order to teach him. So what are the implications here? There are a few. The first implication is that we let go of the pressure. Don’t let go of the striving, but let go of the pressure. The Lord already won. Successfully implementing the Plan of Salvation (or any plan, responsibility, etc.) is not on our heads. He will open the right doors, close the wrong ones, and give us the power to overcome obstacles when He deems necessary. If we are trying and taking advantage of the growth opportunities we’ve been given, we have nothing to fear. The second implication is the fact that trying hard does matter but not for the reason we so often believe. We often believe that we have to try hard so we don’t fail. We’re supposed to be trying hard so we grow. Think of the gymnast coaches. They’re not trying to get my daughter to try hard on her own so that she can avoid mistakes; they’re trying to make her a skilled gymnast. The mistakes are inevitable but they’re so unimportant in the scheme of growth. The gospel according to Autumn teaches this (and yes, that’s a disclaimer): a grand majority of the peace and joy we feel in the Celestial Kingdom comes internally. It’s not an externally granted blessing. We’re not going to be in heaven, receiving some divine equivalent of drugs that keep our bodies in a continuous state of euphoria. Celestial feelings come from becoming a celestial Being. And you have to try really hard to become a celestial Being, not because you’re capable of doing it but because that’s the only way you grow into one. This is true of our salvation. It is true of any responsibility we’ve been given. Let’s pretend you were given the responsibility of finding the right plot of land for the building of the temple. I’ve heard of stories where Satan does all he can to stop the building. Angry neighbors, zoning issues, all sorts of legal hoops and prejudice can rise up in a huge wave against the responsibility that was given to a mere human. But if the Lord announced the temple, it’s getting built. Rather than putting the pressure on yourself to make sure it happens (because guess what..it’s gonna happen), view the obstacles you face with the right lens. The Lord isn’t hedging up your way because He is displeased with you. It’s not that you’re not faithful enough to bring miracles. The temple is only a portion of what’s important to the Lord, and He already has that on lockdown. The other portion (the one that is not so locked down) is your very real need for growth so that you can become like Him. The obstacles are not evidence of your failures in your responsibilities; the obstacles are chances given to you to be faithful and grow. You cannot lose if you try so proceed. I testify that He won. All that’s left is our growth. So put in effort and put your heart into it for your growth. Try hard and hold all the gratitude and faith in the world because the ending is sure. You will be successful in all the ways that the Lord deems successful if you are truly trying. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 2; Joseph Smith—History 1:27–65 – Autumn Dickson appeared first on FAIR .…
Joseph Smith’s childhood; the First Vision; Moroni, & the gold plates (Joseph Smith—History) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class . The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Handout Additional Reading “ First Vision Accounts ,” Gospel Topics Essays , November 2013. An excellent summary on the Church’s website of Joseph Smith’s various accounts of the First Vision, along with a response to criticisms that he misremembered or embellished his accounts over time. Dean C. Jessee, “ The Early Accounts of Joseph Smith’s First Vision ,” BYU Studies 9, no. 3 (Spring 1969): 275–94. (The entire issue is devoted to the historical setting of the First Vision.) This article was updated and expanded as the opening chapter of John W. Welch and Erick b. Carlson, eds., Opening the Heavens: Accounts of Divine Manifestations, 1820–1844 (Provo, Utah: Brigham Young University Press and Salt Lake City: Deseret Book, 2005), 1–33. Dean C. Jessee, “ The Reliability of Joseph Smith’s History ,” Journal of Mormon History 3, no. 1 (1976): 23–46. Jessee explores how the official history of the Church was compiled between 1838 and 1856, the historiographical methods the clerks used, and the limitations of the record. Steven C. Harper, “ Was Joseph Smith a Money Digger? ,” BYU Studies 62, no. 4 (2023): 37–55. Harper evaluates the historical claims that Joseph Smith used his spiritual gifts to seek for buried treasure and find lost items. The First Vision: A Joseph Smith Papers Podcast is a six -part documentary miniseries that explores the history and legacy of Joseph Smith’s first vision. T he podcast recreates the world in which Joseph Smith was seeking answers to the pressing questions of his soul. Series host Spencer W. McBride interviewed historians and Church leaders for this podcast. [The below is additional content not included in Mike Parker’s original lesson] Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Joseph Smith—History – Mike Parker appeared first on FAIR .…
Turn to God by Autumn Dickson For this week, we read the account of the First Vision of Joseph Smith. It is nearly impossible to overestimate the gravity of this event in the backdrop of the history of mankind, and we have it readily available to read and learn about it. When we read about what Joseph learned through this experience, we can learn a lot of direct truths that had been lost over time. There were doctrines that were explicitly laid out. There are also a lot of gospel principles to be found indirectly as we read Joseph’s account. As we liken his story to our own story, we can find direction for where we’re supposed to go when we face similar experiences. Here is just one portion of the experience that Joseph recorded. Joseph had watched as religious fervor had overtaken the area and people were branching off into various Christian sects. It was all extremely passionate and intense. Joseph Smith History 1:6 For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions. Joseph found himself entrenched in religious hypocrisy. There are fewer hypocrisies that can be more damaging than the religious type. We testify that we have the restored gospel on the earth. We testify that Christ is leading our church. I believe this to be true. In the same breath, this true church is being guided and utilized and lived by imperfect people. Within our wards and stakes, we find cliques, strife, pride, self-righteousness, Pharisaical zeal, and greed. We find abusers of power and secrets behind closed doors. I’m not trying to disparage the church. I believe we have the truth and authority. I also know that there are problems in numerous circumstances caused by imperfect people, sometimes done innocently and others done with nefarious intentions. Pretending this isn’t true just leads to disillusionment and a lack of progress. Joseph’s parents stressed personal religion but disagreed on some religious aspects. While Joseph’s mother affiliated with the Methodists, Joseph’s father resisted organized religion. He eventually joined a Universalist society that argued religious sects weren’t important. It would have been easy for Joseph to feel rather lost in regards to religion, and in many ways, he did feel lost. He observed his parents moving in different religious directions, and he observed plenty of issues within the church organizations available to him. It would have been easy for Joseph to just turn away from it altogether. It would have been easy to view it as a useless endeavor. Luckily, Joseph’s parents did stress that personal religion, and this is precisely the principle I want to teach today. When in doubt, we turn directly to God. Anything else will be insufficient in the face of confusion and disillusionment. This is precisely what Joseph did, and it was a blessing in his own life as well as millions of others. When we run into issues in the church and feel, “This isn’t right,” we don’t have to turn our back on the entire institution in order to feel peace again. If you turned away from any imperfect system on earth, you would be turning your back on every system on earth. They are all run with imperfect people; there is no getting around that. The only thing that has truly brought me peace as I’ve faced issues in the church is my relationship with Jesus Christ. I have tried various methods throughout the years, and some were sufficient for a time, and some led me in good directions. But ultimately, everything was inadequate without the Lord. I have tried ignoring, explaining away, finding scapegoats, and a myriad of other choices. It is only in the times that I’ve turned to the Lord and remembered my relationship with Him and who He is that I have found the peace that I was looking for. I find that the issues are so much smaller than all that I’ve been given. The hiccups are nothing compared to the goodness I find in the relationship I have with Jesus Christ. A disclaimer… Joseph turned to the Lord and found his very clear answer. He received what he had asked for. This is what many of us are searching for when we find ourselves faced with the same issues of confusion and disillusionment, but I have a disclaimer. Joseph’s story didn’t end there. It wasn’t a happy ending yet; it was the beginning of an arduous journey that would require everything of him. I’m here telling you to turn to the Lord in order to find peace, but I feel that I should also make this disclaimer. Immediately as Joseph turned to the Lord, he found himself plunged into more darkness than he was before. Logically, we would think that the Lord would answer immediately when we have found ourselves in confusion and turn to Him. If He wants us to remain in the church so badly, wouldn’t He make that a bit clearer? But for whatever reason (because there are likely various reasons all tailored to individual circumstances), the Lord doesn’t choose this path. When Joseph turned to Him, Joseph found himself in greater darkness than he had ever yet experienced. It’s laughable to think that Satan would be trying to fight off God to prevent the First Vision. As I originally read this passage this week, I remember thinking, “That’s cute Satan; has that ever worked for you before?” But then I realized that Satan wasn’t trying to fight God and His light; Satan was trying to fight Joseph. Satan can’t beat God, and he knows that. But Satan also knows that he has won against us before, and that is what he seeks to do. If he can sever the connection between us and our Heavenly Father, he wins. But that is only my first disclaimer. When we run into issues with the church and we make the valiant decision to turn to the Lord and rely on Him, we may find ourselves in more darkness than we previously found. This doesn’t need to scare us. We can recognize Satan and thwart him and hold on. Satan has no power over God, and he has no power over us unless we give it to him. There is a reason God allows the existence of darkness; it is not a sign that it’s time to turn your back on knowledge you’ve been given. It is an opportunity to hold out for more light. The second disclaimer is that Joseph’s story still didn’t end there. Joseph received this miraculous vision, and then the heavens went silent. FOR THREE YEARS. For three years, Joseph got nothing. And then even more years passed before the real work of restoring the gospel began. When we choose to turn to the Lord, it doesn’t mean immediate deliverance from confusion. It doesn’t mean immediate answers or even peace. Sometimes it means more darkness. Sometimes there are long pauses and silence. We may find ourselves asking, “Why? I’m trying to follow You! Why are You making it so hard to do so?” I cannot tell you why the Lord allows for periods of darkness, doubt, and confusion, and I can only testify that He does and I testify that He does it for a wise purpose in Him. Facing darkness and doubt and confusion do not have to be the end. We get to choose! We get to choose to remember the moments when He did answer, and we get to choose whether we’re going to remain loyal to those moments that we have received. In the end, we may not get a bigger answer because we held on for longer. It is more likely that in the end, we will be better and stronger and more exalted because we held on for longer. Sometimes, the changes we find in ourselves can be some of the biggest testimonies of the truthfulness of the gospel of Jesus Christ. I testify of a wise and loving Savior. I testify that only turning to Him will save us. I testify that having a relationship with Jesus Christ brings more joy and peace than any other avenue. I testify that He and His Father answer our prayers, and I also testify that they allow for periods of time for us to be tested. They know that periods of testing means that we will make mistakes and that some of us will choose to walk away, but there was no other way. They had to provide opportunities for us to choose our relationship with Them to the extent that They choose Their relationship with us. They don’t bail when They run into hiccups with us; the least we can do is hold on and trust. I testify that moments of confusion and darkness and periods of silence eventually give way to two things: greater light and a more exalted us. I testify that we can find these results if we choose to hold on to that relationship with our Savior. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Joseph Smith—History 1:1–26 – Autumn Dickson appeared first on FAIR .…
Introduction; reception, editing & publication of Joseph Smith’s revelations (D&C Section 1) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class . The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Handout Additional Reading Joseph Smith’s Revelations: A Doctrine and Covenants Study Companion from the Joseph Smith Papers (The Church Historian’s Press). A compilation and historical study of the earliest versions of Joseph Smith’s revelations and other texts now found in the Doctrine and Covenants. Includes brief introductions to each section along with an annotated transcript and photos of the earliest versions. ( Also available for Kindle .) Elder Steven E. Snow, “ Treasuring the Doctrine and Covenants ,” Ensign , January 2009, 50–53. James B. Allen, “ Line Upon Line ,” Ensign , July 1979, 32–39. Church history reveals how the Lord has continually added to his people’s knowledge and understanding. Melvin J. Petersen, “ Preparing Early Revelations for Publication ,” Ensign , February 1985, 14–20. Petersen explores how Joseph edited his early revelations into the form we have in our current Doctrine and Covenants. “ Approaching Mormon Doctrine ,” Newsroom of The Church of Jesus Christ of Latter-day Saints , 4 May 2007. “ Mystery Solved: Who Wrote the Lectures on Faith? ,” LDS Perspectives Podcast #44 (12 July 2017). In this illuminating podcast, Noel Reynolds, BYU professor emeritus and a long-time Book of Mormon scholar, discusses who wrote the Lectures and what Joseph Smith thought about them. (You can listen to the interview or read the transcript.) Uncanonized Revelations From the Time of Joseph Smith The Doctrine and Covenants contains revelations to the Prophet Joseph Smith that were “ carefully selected ” from all the revelations that he had received. At least forty-three uncanonized revelations and inspired statements made by Joseph and other Church leaders were written down during Joseph’s lifetime. The following is a list of known revelations that were received during the Prophet’s lifetime but not published as scripture: Ca. June 1829: “ Articles of the Church of Christ .” This was an early draft of what became D&C Section 20 ; it was written by Oliver Cowdery by commandment. Ca. early 1830: “ 23 Commandment AD 1830 .” A revelation given to Joseph Smith, Oliver Cowdery, Hiram Page, Josiah Stowell, and Joseph Knight Sr. commanding them to go to Canada to secure a copyright there for the Book of Mormon. 15 May 1831: “ 53 Commandment, May 15th 1831 .” A revelation given to Frederick G. Williams, Ezra Thayer, and Joseph Smith Sr. regarding the disposition of land in Kirtland, Ohio, that had been consecrated by Williams. 17 July 1831: A revelation to Joseph Smith and other brethren on the preaching of the gospel to the Lamanites who lived in Indian Territory west of Jackson County, Missouri. ( A contemporary transcript of this revelation is not extant; the only known version was written from memory by William W. Phelps in a letter to Brigham Young, 12 August 1861. Because the transcript was prepared thirty years after the fact, its accuracy should be treated with skepticism. ) 31 August 1831: A revelation to John Burk, Erastus Babbitt, and David Elliott , instructing them to travel from Kirtland, Ohio, to Zion, Jackson County, Missouri, in the fall of 1831. Ca. 2 November 1831: “ Testimony, circa 2 November 1831 .” A document signed by eighteen brethren who testified that the revelations that were to be published in the Book of Commandments were “given by inspiration of God & are profitable for all men & are verily true.” ( A similar statement by the Twelve Apostles was published as part of the 1835 Doctrine and Covenants. ) 27 February 1832: A revelation directing that Lincoln Haskins be ordained and supplied with copies of revelations with which to undertake a proselytizing mission. Ca. 4–20 March 1832: “ A Sample of pure Language given by Joseph the Seer .” A list containing the names of God, the Son of God, angels, and man in a “pure language.” Ca. 8–24 March 1832: A revelation to Sidney Rigdon and Joseph Smith clarifying the duties and responsibilities of bishops in overseeing the consecration of property to the church. 20 March 1832: A revelation commanding Joseph Smith to suspend work on his revision of the Bible and take paper to Missouri for the printing of the Book of Commandments, given in response to two questions asked of the Lord by Joseph. 5 January 1833: A revelation to Frederick G. Williams , calling him as a counselor and scribe to Joseph Smith and instructing him to consecrate his farm. 27 February 1833: A song sung in an unknown language by David W. Patten and interpreted by the gift of tongues by Sidney Rigdon. ( William W. Phelps turned this song into a hymn and published it in the May 1833 issue of The Evening and the Morning Star .) 28 April 1834: Further information about the reorganization of the United Firm , supplementing what had been revealed five days earlier ( D&C Section 104 ). 5 December 1834: A revelation reprimanding the members of the Church for the informal, casual nature of interaction and discourse between Church leaders and Church members. 18 October 1835: A prophecy of Joseph Smith , received “by the Spirit of Revelation” in the Kirtland Temple, “that the distress, and sickness that has heretofore prevailed among” the Saints in Missouri would “be mitigated from this time forth.” 27 October 1835: The word of the Lord, received by Joseph Smith in answer to prayer, that Frederick G. Williams would arrive soon and successfully assist Mary Bailey Smith in giving birth to her first child. 1 November 1835: A revelation chastising Reynolds Cahoon for “his iniquities[,] his covetous and dishonest principles in himself and family” and for failing to “set his house in order.” 2 November 1835: A revelation to Frederick G. Williams , directing him to not go to New York to take care of Church business, but instead authorizing him to travel to preach the gospel to his relatives. 3 November 1835: A revelation directed to the members of the Quorum of the Twelve , reproving them for covetousness, inequality, lack of humility, and counseling them to repent and “prepare their hearts for the solem[n] assembly and for the great day which is to come.” 7 November 1835: A revelation to Missouri bishop Edward Partridge and his counselor Isaac Morley , commending them for their integrity and labors and commanding them to remain in Kirtland until the completion of the House of the Lord. 8 November 1835: A revelation rebuking William W. Phelps and John Whitmer for their iniquities. 14 November 1835: A revelation praising Warren Parrish “because of his desires to do the works of righteousness” and promising him great blessings for his efforts as a scribe for Joseph Smith. 16 November 1835: A revelation received at the request of Erastus Holmes , directing him to not be baptized in Kirtland and warning him “that there were three men that were seeking his destruction.” 12 January 1836: A record of visions received by the Prophet Joseph Smith in the Kirtland Temple, the first half of which was canonized in 1976 and is now D&C Section 137 . The uncanonized portion contains a vision of the Twelve Apostles in foreign lands, fatigued and discouraged, with Jesus standing in their midst; Apostle William McLellin preaching and healing in the South; Brigham Young in the desert of the far southwest, preaching to “about a dozen men of colour” in their own language while protected by an angel; the Twelve in the celestial kingdom, the redemption of Zion, and “many things which the toung[e] of man, cannot discribe in full.” 4 September 1837: A revelation rebuking John Whitmer and William W. Phelps and commanding them to repent. November 1837: A prophecy of the Lord that “peace shall soon be taken from the earth,” for “behold saith the Lord, very fierce and very terrible war is near at hand, even at your doors.” ( This prophecy was published in the November 1837 issue of Elders’ Journal as part of a message from Joseph Smith to “the Saints scattered abroad.” Cf. D&C Section 87 . ) 7 January 1838: A letter and revelation to Missouri bishop Edward Partridge , blessing him for his faithfulness and warning the Saints in Far West about “dissensions among them lest the enemy have power over them.” ( A contemporary transcript of this letter is not extant; the only known version is in the handwriting of Edward Partridge Jr., in a book of family history given to the Church Historian’s Office in 1925. ) 12 January 1838 (A): Revealed answers to questions about the procedure for holding a disciplinary council to try the members of the First Presidency for transgression. ( This revelation clarified the instructions in D&C 107:82–84 . ) 12 January 12 (B): A revelation directing that only the First Presidency is authorized to appoint and dedicate a stake of Zion. 12 January 1838 (C): A revelation commanding Joseph Smith and other members of the presidency of the Church to leave Kirtland, Ohio, and relocate their families to Caldwell County, Missouri. 17 April 1838: A revelation to Brigham Young , commanding him to leave Far West and return to his home on Mill Creek to care for his family. 8 July 1838 (B): A revelation directing that Frederick G. Williams and William W. Phelps should be ordained elders and travel, preach, and proselytize. 13 May 1839: A promise of the Lord to Oliver Granger that Oliver would be lifted up and have a “a great name on the earth and among my people, because of the integrity of his soul.” ( See also D&C 117:12–15 . ) 20 March 1841: A revelation to several brethren , directing them to support the building of the Nauvoo House. 2 December 1841: A revelation to to Ebenezer and Angelina Robinson , directing them to provide shelter and care for Marinda Nancy Johnson Hyde and her children while her husband, Apostle Orson Hyde, served a mission abroad. 22 December 1841 (A): A revelation appointing Amos Fuller to serve a mission. 22 December 1841 (B): A revelation instructing John Snider to serve a mission to the eastern states and collect donations for the construction of the Nauvoo Temple and the Nauvoo House. 28 January 1842: A revelation directing the Quorum of the Twelve Apostles to assume editorial responsibility for the church newspaper Times and Seasons . 19 May 1842: A revelation warning Joseph Smith that Hiram Kimball had been “insinuating evil. & forming evil opinions against you with. others.” 27 July 1842: A revelation for Newel K. Whitney that provided instructions for him to use in performing the sealing of his daughter, Sarah Ann Whitney, to Joseph Smith that same day. ( A contemporary transcript of this revelation is not extant; see the historical introduction on the Joseph Smith Papers website. ) 25 November 1843: A revelation directing Apostle John E. Page to leave Boston and go to Washington, D.C., to preach the gospel there. 14 March 1844: A revelation to the Council of Fifty , giving the council the name “The Kingdom of God and his Laws.” 25 April 1844: A revelation to the Council of Fifty , declaring to its members, “Ye are my constitution, and I am your God, and ye are my spokesmen.” Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 1 – Mike Parker appeared first on FAIR .…
He Cannot Allow Sin by Autumn Dickson By the time Doctrine and Covenants 1 was written, Joseph had already written 60 revelations. In my mind, I imagine Joseph receiving communication from the Lord and writing it down so that he could try and follow and teach it. As time went on and more and more were received, it became clear that the Lord had plenty to say and that these sacred revelations should be made available to others. It hadn’t been originally considered that these words could be considered scripture; it wasn’t until later that the revelations were recognized for what they were. Joseph Smith and other church leaders decided to put them together in a book; this was obviously an inspired decision because the Lord stood ready to write the preface to His own book. This preface is Doctrine and Covenants 1. The Lord shares a lot of goodness within this chapter. One of the things He chooses to include has been stated often enough before, but for some reason, it hit me a little harder this week. Doctrine and Covenants 1:31 For I the Lord cannot look upon sin with the least degree of allowance; The word that really hit me as I read this verse was “cannot.” The Lord didn’t say that He refused to look at sin with any allowance. He didn’t say He didn’t want to. He said He couldn’t, and I believe this is significant. I’m sure there are aspects of “refusing” and “not wanting to,” but He chose the word “cannot” for a reason. I believe the word “cannot” (as opposed to the words “will not”) can help us to understand Him a bit better. In verse 24, the Lord talks about how He gives His words to His servants in their weakness. It can be hard to capture His true attitude and meaning; if we’re being completely honest, it’s pretty much impossible to express it completely accurately. But I want to try and help clarify it a bit more, and He can continue to help me know when I’ve erred, instruct me when I’ve sought wisdom, and chasten me when I get it wrong. I already know that I’m not going to get this perfect, but I’m grateful Joseph published the revelations he published despite his own weakness. So let’s explore and add layers to our understanding of the Lord together. Cannot rather than will not Why can’t the Lord look at sin with any degree of allowance? Note that I’m asking, “Why can’t He?” not, “Why won’t He?” Well there’s the obvious. If He is to remain perfect so that He can continue to be our Savior, He can’t let go of the prerogative. He has to remain wholly clean. An allowance of sin would probably forfeit the characteristic of perfection. But I believe it extends beyond that. He can’t afford to look upon sin with any degree of allowance for our sake. It’s important to recognize and feel that because it helps us utilize this doctrine for our benefit rather than to our detriment. When we understand that He refuses to be accepting of sin for us (in comparison to picturing Him scowling down at us in our weaknesses), we understand that He is trying to lift us, not condemning us. In parenting, boundaries are essential to raise healthy, happy kids. Oftentimes, from the perspective of the child, these boundaries can be perceived as a parent being angry or expecting too much (and sometimes that’s not inaccurate because we’re imperfect). However, it is possible to love and accept the child while maintaining the same boundary. I can look at my child and say, “I understand you’re tired, and I understand that you still need a lot of practice with your emotions. I understand that’s why you hit. I love you and will keep you with me. But hitting is not okay, no matter how tired you are.” I’m not expressing that the child is suddenly unacceptable. I’m not telling my child that they are a failure. I simply can’t afford to communicate the idea that it was okay for them to hit someone else. If I communicate, “It’s okay. You’re tired,” then what will my child choose to do next time they get tired? They’ll never seek to control themselves when they’re tired because I taught them hitting is okay when you’re tired. When I approach my child with love and a strong, important boundary, I hope they will receive the right message. I hope they will receive the message that I accept them and love them even though I have to push them to be better and can’t look at sin with allowance. I can’t afford to. I have to (for their sake!) hold that boundary. Sin rather than sinner It is the same with our Savior. He loves us, but He can’t teach us that He’s okay with sin. It would be detrimental to our spiritual health and progression. The word, “cannot” is significant, but so is the word, “sin.” He can’t look at sin with any degree of allowance. His atonement was literally performed so that He can look at the sinner with allowance. The entire reason He sacrificed Himself was so that He could allow repentant sinners into heaven. He looks at us and loves us and forgives us and recognizes our circumstances and weaknesses, but He holds that proper and fast boundary. He holds it because He loves us. Sometimes, like a child, we look at verses like this and think, “He won’t ever accept me. He won’t forgive my sins.” We have to mature to the extent that we realize He can accept us and forgive our repentant hearts while maintaining his refusal of sin. We have to choose to see this verse for the act of love that it is. There are few things more satisfying than when my kids recognize the love I put into my responses. It is so fulfilling when my kids feel grateful that I push them to do chores, to forgive each other, and to learn to control their tempers. I often teach this sentiment directly rather than hoping the message is inherently understood. When my kids are complaining that I’m requiring something of them (and when they specifically complain that I must not love them), I quite passionately explain that I choose to do these things because I love them. It has somewhat sunk in because when my oldest daughter is well-rested and in a good mood, she has expressed a sentiment along the lines of, “Mom, I don’t want to do this, but I know you’re making me do it because you love me.” We are the child in this scenario! We can look to the Lord and say, “I see what You are expressing. I’m grateful that You want me to be more.” Like a child, we can choose to read that verse and see condemnation or we can see the wisdom and love of an Eternal Parent. We can refuse to allow Satan to make us believe that the Lord is turning His back on us because nothing would please Satan more. He wants us to get confused and misunderstand what the Lord is trying to say. He that repents and does the commandments There is a verse that comes right after the verse we read in the beginning. Doctrine and Covenants 1:32 Nevertheless, he that repents and does the commandments of the Lord shall be forgiven; This verse can be confusing. The Lord forgives those who repent and follow the commandments, but usually forgiveness and repenting imply the fact that we didn’t keep the commandments. Satan likes to whisper that we have to stop sinning before the Lord forgives past transgressions, but that’s not true either. Let’s look at a parent and child again. There are times in the lives of my children when they need to hear that I love them deeply. A lot of times, this need appears as misbehavior. They’ve done something wrong and if I want them to do better, a huge portion of my message needs to be the idea that I love them and they’re going to be okay. I try to express this, and I try to express it in this extremely specific manner (even if not in so many words). I don’t say, “I love you, but we have to do better.” I say, “I love you, AND we have to do better.” A very small word but a very significant difference. The conjunction “but” implies the phrase, “on the contrary.” However, the phrases “I love you” and “We have to do better” are not contrary; they’re complimentary. I get it. This is such a nuanced little principle, but it’s so significant. If we can teach our loved ones and if we can learn this principle for ourselves, it will change the nature of our relationship with our Heavenly Father. We will hear phrases like, “Keep the commandments,” or phrases that imply, “We have to do better,” and we will begin to simultaneously hear the message, “I love you.” Because that’s exactly what those phrases are. They are messages, pleadings, and expressions of love. If we can connect those phrases, our children will better recognize the love of their Heavenly Father and Savior, and it will change their entire experience with this high-demand gospel. The high-demand will translate to high-love. I testify of a Heavenly Father and Savior who love us. I testify that whenever They speak to us, there is an implied message of love. They feel that love constantly, and all of Their responses are drawn out of that love. It’s hard to understand and believe that because the responses that we sometimes give to others around us can be rooted in selfishness, but it is never so with Them. We can read any of their words and find the implied, “I love you,” because They perfectly love us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 1 – Autumn Dickson appeared first on FAIR .…
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