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The Beloved Community is one vision for creating a “truly brotherly society” (Martin Luther King, Jr.), a call for solidarity and harmony between all people. For followers of the way of Jesus, an important dimension of this call is the spiritual. The prayer of Ephesians 3:14-21 is an encouragement for the church to orient ourselves to the “Infinite…
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This Sunday Len Rempel, Executive Minister of Mennonite Church Saskatchewan joined us for our Service of Installation for our new co-pastor Lisi Schröttner. Len connected the stories of Jonah, Andrew and Mary Magdalene and spoke to us about their different calls and different responses to those calls from God.…
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Matthew 25 contains a verse that may be familiar to many, and is used to promote the work of nonprofits and politicians the world over: "Just as you did to the least of these, my brothers, you did it to me" (NRSV). Jesus is inviting us to reflect on where we saw him in the least of those around us. From the hungry to the thirsty to the stranger, do…
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"Consider the fig tree," Jesus says in Mark 13. As sure as the greening tree signals the coming of summer, the end of the world is both immanent and unavoidable. How do we prepare for these endings, large and small? And what hopeful note is hidden in the image of the fig tree that is also renewed in its time?…
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What does belonging look like? It seems to be a bit of a moving target these days, especially in faith communities. We were pleased to have Tristan Norton join us to share about belonging in the context of the Parable of the Prodigal Son in his sermon "The Journey Home: Rediscovering Community and Connection in God's Love."…
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"But can you tell us, exactly, who is our neighbour?" This question prompted Jesus to tell the now-famous Parable of the Good Samaritan. A neighbour responds to the needs right in front of them. We know that one. But as Jesus didn't actually answer the question, it's up to us to work out who is our neighbour, right now?…
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“One day, a farmer went out sowing seed…” The Parable of the Seeds and the Soils (Matthew 13) is a familiar one. Jesus describes different conditions under which people receive God’s Message as four different types of soil. Obviously, we are meant to be like the “good soil” that produces the best harvest—or is Jesus up to something entirely differe…
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Nature is wild. Many of us miss that, hiding out in our climate-controlled homes and carefully manicured gardens... And yet, the wildness of life is ultimately unavoidable. Wilderness finds us, ready or not. As we continue our "Wild Church" series, how might engaging with the natural world help to prepare us to hear from God in the all-natural full…
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This Sunday we had Lisi Schrottner share with us. In Deuteronomy 30, we've reached a point of transition and choice for the people of God. Following their wilderness wandering and giving of the Law, the Israelites are about to enter the "Promised Land". They are invited to heed the instruction they've just been given, and thus choose life. The way …
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Anabaptism began in Europe in the 1500s in small, often intentionally isolated, agricultural communities for the better part of four centuries. In the past 100-150 years, Anabaptism has experienced major changes: shifting its center from Europe to North America and then to the global South, becoming increasingly modernized, and culturally and theol…
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What does it mean to be part of the global Anabaptist body? Jesus spoke of being a vine to which we are connected (John 15:1-17). The Anabaptist branches of this vine are varied yet we remain one. We have siblings in the faith in Ethiopia, Thailand, Kenya, and the Philippines. Our stories are intertwined and sometimes it gets messy but we remain co…
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"From their innermost being will flow rivers of living water," Jesus said. This "River of Life" flows within and all around us, the way of shalom. In the baptism ritual, we name and celebrate this living water. And in the communion ritual, we practice living this way of shalom, each in our part of the Body of Christ. Come on in, the water is fine!…
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The Mennonite tradition claims two rituals as central to our practice: baptism and communion. While other denominations claim these (and others) as sacramental--the essential means by which God’s grace is given--we hold them as “merely” symbols--pointing to the more significant transformation in progress beyond these practices. Does that make them …
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When we follow Jesus, we see him building bridges and tearing down walls between communities, offering forgiveness and mercy rather than judgment, standing with “the least of these” in service and solidarity. and choosing sacrificial love as the way to peace. As Mennonites, reconciliation--right relationships with one another and all of Creation--i…
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We were excited to work with Amanda Dodge, Program Director with MCC SK, to have a guest speaker from India join us this Sunday live via Zoom, as part of MCC's "Climate Action for Peace" campaign. Our speaker, Pabrita Paramanya, is an MCC staffer working in development and agriculture. Pabrita’s presentation covered identification of regions in eas…
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How are we meant to read the Bible? Anabaptists take the Bible seriously as a guide for faith and life. Of course, that’s the claim of most every Christian church--so what makes an Anabaptist perspective different? Our tradition claims faithfulness to a simple, straightforward understanding of Scripture, to an interpretation guided by community, an…
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Jesus is the center of our faith. While our ways of living this out are many, Mennonites are followers of Jesus. We study his teachings, we follow his example, and we keep him at the center of our theology. This plays out in different ways in different settings, but this relationship with Jesus holds us together and is the basis for our shared valu…
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An Anabaptist faith is rooted in the story of a particular place and time: the “radical reformation” of 16th century Western Europe. As political and religious shifts raced across the region, a small community of religious radicals challenged the state-sanctioned Christian hierarchies and formed their own churches based around a simple reading of S…
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