Thought share about the application of Islamic belief and ethics in our modern pluralistic society. The “How”, for those who understand “Why”. And the “Why” for those who need to understand the reason.
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Sisällön tarjoaa Talha Ahsan. Talha Ahsan tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
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🗻EP037 Dr. Kevin Blankinship on Ṣafī al-Dīn al-Ḥillī (1278-1349 CE): Poetry in the Mamluk era. Part 11 of 12 - Spring of Classical Arabic Poetry
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Sisällön tarjoaa Talha Ahsan. Talha Ahsan tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
Ṣafī al-Dīn al-Ḥillī was a Shʿī poet who was born in Iraq but lived much of his life in Mardin in modern day Turkey. He was an exemplar of versatility in verse for the much neglected Mamluk period of literary history.
Timestamps
01:20 Ṣafī al-Dīn al-Ḥillī was born in 1278 just over a decade after the Mongol sack of Baghdad. What do we know about his socio-political context?
08:27 War and disaster forced al-Ḥillī to leave his family and move to Mardin. What do we know about his life?
13:14 Al-Ḥillī’s poetic style is described as innovative and experimental. How would you characterise his work?
19:33 Al-Ḥillī is perhaps best remembered for verses that inspired the Pan-Arab colors: "White are our deeds, black are our battles, / Green are our tents, red are our swords." How would you characterise his legacy?
25:28 Finally, let's end with a sample and translation.
This is the eleventh part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
Get 15% off with discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC Bookshop for details.
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Manage episode 315062570 series 2515762
Sisällön tarjoaa Talha Ahsan. Talha Ahsan tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
Ṣafī al-Dīn al-Ḥillī was a Shʿī poet who was born in Iraq but lived much of his life in Mardin in modern day Turkey. He was an exemplar of versatility in verse for the much neglected Mamluk period of literary history.
Timestamps
01:20 Ṣafī al-Dīn al-Ḥillī was born in 1278 just over a decade after the Mongol sack of Baghdad. What do we know about his socio-political context?
08:27 War and disaster forced al-Ḥillī to leave his family and move to Mardin. What do we know about his life?
13:14 Al-Ḥillī’s poetic style is described as innovative and experimental. How would you characterise his work?
19:33 Al-Ḥillī is perhaps best remembered for verses that inspired the Pan-Arab colors: "White are our deeds, black are our battles, / Green are our tents, red are our swords." How would you characterise his legacy?
25:28 Finally, let's end with a sample and translation.
This is the eleventh part of a twelve part series exploring classical Arabic poetry which can be utilised in college-level teaching programmes. For more on our guest, see kblankinship.com. Sponsored by shop.ihrc.org
Get 15% off with discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC Bookshop for details.
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Samanlainen kuin Abbasid History Podcast
Thought share about the application of Islamic belief and ethics in our modern pluralistic society. The “How”, for those who understand “Why”. And the “Why” for those who need to understand the reason.
…
continue reading
We often overlook Islamic history as a learning tool. The history of Islam is not only important for Muslims, but important for everyone. Islam and the people who call themselves Muslims have made an enormous impact on our world. The Islamic History Podcast is about discovering that history in a fun and interesting way.
…
continue reading
Satguru Mata Sudiksha Ji Maharaj Discourses Podcast Channel
…
continue reading
Calling the People to the Quran and the Sunnah upon the understanding of the Sahaba.
…
continue reading
Victory BGC is a church in Bonifacio Global City that exists to honor God and make disciples. It is a member of Victory Philippines and under Every Nation Churches and Ministries.
…
continue reading
Welcome to the Qalam Institute Podcast. A place for khutbahs, lectures, and much much more!
…
continue reading
Follow the audio shiurim, lectures and speeches of Rabbi Lord Jonathan Sacks, global religious leader, philosopher, author of over 30 books and moral voice for our time. Rabbi Sacks served as Chief Rabbi of the United Hebrew Congregations of the Commonwealth between September 1991 and September 2013. A full biography - together with an extensive online archive of Rabbi Sacks' work - is available at www.rabbisacks.org or you can follow him on Twitter, Facebook and Instagram @rabbisacks.
…
continue reading
Join the millions who listen to the lively messages of Chuck Swindoll, a down-to-earth pastor who communicates God’s truth in understandable and practical terms—with a good dose of humor thrown in. Chuck’s messages help you apply the Bible to your own life.
…
continue reading
Reflections from a faith perspective on issues and people in the news.
…
continue reading
Love God, love people, and change the world. We believe the life and lessons of Jesus aren’t just good advice, but are Good News for us here and now. As a church, we are all about following Jesus and know there’s no end to that journey—we’re more about becoming than arriving. We are committed to becoming a multi-generational, multi-ethnic, multiplying movement of Christ followers, equipping and empowering our kids and students to not only be the church of tomorrow, but the church of today.
…
continue reading
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