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Sisällön tarjoaa Graduate Institute, Geneva and Albert Hirschman Centre on Democracy. Graduate Institute, Geneva and Albert Hirschman Centre on Democracy tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
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Kalypso Nicolaidis on Governing Together Through Demoicracy (Part 1)

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Manage episode 379455894 series 2886180
Sisällön tarjoaa Graduate Institute, Geneva and Albert Hirschman Centre on Democracy. Graduate Institute, Geneva and Albert Hirschman Centre on Democracy tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.

Democracy in Question? is brought to you by:

• Central European University: CEU

• The Albert Hirschman Centre on Democracy in Geneva: AHCD

• The Podcast Company: scopeaudio

Follow us on social media!

• Central European University: @CEU

• Albert Hirschman Centre on Democracy in Geneva: @AHDCentre

Subscribe to the show. If you enjoyed what you listened to, you can support us by leaving a review and sharing our podcast in your networks!

Glossary

Panopticon

(11:53 or p.3 in the transcript)

Jeremy Bentham, an English philosopher and social theorist in the mid-1700s, invented a social control mechanism that would become a comprehensive symbol for modern authority and discipline in the western world: a prison system called the Panopticon. The basic principle for the design, which Bentham first completed in 1785, was to monitor the maximum number of prisoners with the fewest possible guards and other security costs. The layout consists of a central tower for the guards, surrounded by a ring-shaped building of prison cells. The building with the prisoners is only one cell thick, and every cell has one open side facing the central tower. This open side has bars over it but is otherwise entirely exposed to the tower. The guards can thus see the entirety of any cell at any time, and the prisoners are always vulnerable and visible. Conversely, the tower is far enough from the cells and has sufficiently small windows that the prisoners cannot see the guards inside of it. The sociological effect is that the prisoners are aware of the presence of authority at all times, even though they never know exactly when they are being observed. The authority changes from being a limited physical entity to being an internalized omniscience- the prisoners discipline themselves simply because someone might be watching, eliminating the need for more physical power to accomplish the same task. Just a few guards are able to maintain a very large number of prisoners this way. Arguably, there wouldn't even need to be any guards in the tower at all. Michel Foucault, a French intellectual and critic, expanded the idea of the panopticon into a symbol of social control that extends into everyday life for all citizens, not just those in the prison system. He argues that social citizens always internalize authority, which is one source of power for prevailing norms and institutions. A driver, for example, might stop at a red light even when there are no other cars or police present. Even though there are not necessarily any repercussions, the police are an internalized authority- people tend to obey laws because those rules become self-imposed. source

Conference on the Future of Europe

(19:42 or p.5 in the transcript)

The Conference on the future of Europe officially started on 9 May 2021. Over the next year this citizen led series of discussions and debates will allow citizens from all over the European Union to make their voices heard on key priorities. Through a myriad of Conference events and debates held all across the European Union, aided by an interactive multilingual digital platform, the conference will place European citizens at the centre of the debate. The Conference on the Future of Europe is jointly chaired by the Council, the European Parliament and the European Commission. During the plenary session of the European Parliament in Brussels (10 March 2021), António Costa, Prime Minister of Portugal and President of the rotating Presidency of the Council, David Sassoli, President of the European Parliament, Ursula von der Leyen, President of the European Commission, participated in the signing ceremony of the joint declaration for the Conference of the Future of Europe. On 19 April 2021, the multilingual digital platform was launched to ensure that citizens can start contributing to the conference. During the closing event on 9 May 2022, the three Co-Chairs of the Conference’s Executive Board did present the final report to the presidents of the EU institutions. President Metsola, President Macron, and President von der Leyen delivered speeches alongside contributions from citizens representing the European and National Panels, and by the Conference Co-Chairs. source

  continue reading

91 jaksoa

Artwork
iconJaa
 
Manage episode 379455894 series 2886180
Sisällön tarjoaa Graduate Institute, Geneva and Albert Hirschman Centre on Democracy. Graduate Institute, Geneva and Albert Hirschman Centre on Democracy tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.

Democracy in Question? is brought to you by:

• Central European University: CEU

• The Albert Hirschman Centre on Democracy in Geneva: AHCD

• The Podcast Company: scopeaudio

Follow us on social media!

• Central European University: @CEU

• Albert Hirschman Centre on Democracy in Geneva: @AHDCentre

Subscribe to the show. If you enjoyed what you listened to, you can support us by leaving a review and sharing our podcast in your networks!

Glossary

Panopticon

(11:53 or p.3 in the transcript)

Jeremy Bentham, an English philosopher and social theorist in the mid-1700s, invented a social control mechanism that would become a comprehensive symbol for modern authority and discipline in the western world: a prison system called the Panopticon. The basic principle for the design, which Bentham first completed in 1785, was to monitor the maximum number of prisoners with the fewest possible guards and other security costs. The layout consists of a central tower for the guards, surrounded by a ring-shaped building of prison cells. The building with the prisoners is only one cell thick, and every cell has one open side facing the central tower. This open side has bars over it but is otherwise entirely exposed to the tower. The guards can thus see the entirety of any cell at any time, and the prisoners are always vulnerable and visible. Conversely, the tower is far enough from the cells and has sufficiently small windows that the prisoners cannot see the guards inside of it. The sociological effect is that the prisoners are aware of the presence of authority at all times, even though they never know exactly when they are being observed. The authority changes from being a limited physical entity to being an internalized omniscience- the prisoners discipline themselves simply because someone might be watching, eliminating the need for more physical power to accomplish the same task. Just a few guards are able to maintain a very large number of prisoners this way. Arguably, there wouldn't even need to be any guards in the tower at all. Michel Foucault, a French intellectual and critic, expanded the idea of the panopticon into a symbol of social control that extends into everyday life for all citizens, not just those in the prison system. He argues that social citizens always internalize authority, which is one source of power for prevailing norms and institutions. A driver, for example, might stop at a red light even when there are no other cars or police present. Even though there are not necessarily any repercussions, the police are an internalized authority- people tend to obey laws because those rules become self-imposed. source

Conference on the Future of Europe

(19:42 or p.5 in the transcript)

The Conference on the future of Europe officially started on 9 May 2021. Over the next year this citizen led series of discussions and debates will allow citizens from all over the European Union to make their voices heard on key priorities. Through a myriad of Conference events and debates held all across the European Union, aided by an interactive multilingual digital platform, the conference will place European citizens at the centre of the debate. The Conference on the Future of Europe is jointly chaired by the Council, the European Parliament and the European Commission. During the plenary session of the European Parliament in Brussels (10 March 2021), António Costa, Prime Minister of Portugal and President of the rotating Presidency of the Council, David Sassoli, President of the European Parliament, Ursula von der Leyen, President of the European Commission, participated in the signing ceremony of the joint declaration for the Conference of the Future of Europe. On 19 April 2021, the multilingual digital platform was launched to ensure that citizens can start contributing to the conference. During the closing event on 9 May 2022, the three Co-Chairs of the Conference’s Executive Board did present the final report to the presidents of the EU institutions. President Metsola, President Macron, and President von der Leyen delivered speeches alongside contributions from citizens representing the European and National Panels, and by the Conference Co-Chairs. source

  continue reading

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