58. Perfection, Destiny of All

Life Answers: A Complete Audiobook Reading of Sri Nisargadatta Maharajah's I AM THAT

Q: Must I not examine the teacher before I put myself entirely into his hands? M: By all means examine! But what can you find out? Only as he appears to you on your own level. Q: I shall watch whether he is consistent, whether there is harmony between his life and his teaching. M: You may find plenty of disharmony — so what? It proves nothing. Only motives matter. How will you know his motives? Q: I should at least expect him to be a man of self-control who lives a righteous life. M: Such you will find many — and of no use to you. A Guru can show the way back home, to your real self. What has this to do with the character, or temperament of the person he appears to be? Does he not clearly tell you that he is not the person? The only way you can judge is by the change in yourself when you are in his company. If you feel more at peace and happy, if you understand yourself with more than usual clarity and depth, it means you have met the right man. Take your time, but once you have made up your mind to trust him, trust him absolutely and follow every instruction fully and faithfully. It does not matter much if you do not accept him as your Guru and are satisfied with his company only. Satsang alone can also take you to your goal, provided it is unmixed and undisturbed. But once you accept somebody as your Guru, listen, remember and obey. Half-heartedness is a serious drawback and the cause of much self-created sorrow. The mistake is never the Guru's; it is always the obtuseness and cussedness of the discipline that is at fault. Q: Does the Guru then dismiss, or disqualify a disciple? M: He would not be a Guru if he did! He bides his time and waits till the disciple, chastened and sobered, comes back to him in a more receptive mood. Q: What is the motive? Why does the Guru take so much trouble? M: Sorrow and the ending of sorrow. He sees people suffering in their dreams and he wants them to wake up. Love is intolerant of pain and suffering. The patience of a Guru has no limits and, therefore, it cannot be defeated. The Guru never fails. Q: Is my first Guru also my last, or do I have to pass from Guru to Guru? M: The entire universe is your Guru. You learn from everything, if you are alert and intelligent. Were your mind clear and your heart clean, you would learn from every passer-by;. It is because you are indolent or restless, that your inner Self manifests as the outer Guru and makes you trust him and obey. Q: Is a Guru inevitable? M: It is like asking 'Is a mother inevitable?' To rise in consciousness from one dimension to another, you need help. The help may not always be in the shape of a human person, it may be a subtle presence, or a spark of intuition, but help must come. The inner Self is watching and waiting for the son to return to his father. At the right time he arranges everything affectionately and effectively. Where a messenger is needed, or a guide, he sends the Guru to do the needful.

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It's early morning, no one is awake
I'm back at my cliff, still throwing things off
I listen to the sounds they make on their way down
I follow with my eyes 'til they crash
I Imagine what my body would sound like slamming against those rocksAnd when it lands
Will my eyes be closed or open?I go through all this
Before you wake up
So I can feel happier
To be safe up here with youI go through all this
Before you wake up
So I can feel happier
To be safe up here with youI go through all this
Before you wake up
So I can feel happier
To be safe up here with youSafe up here with you
Safe up here with you
Safe up here with you
Safe up here with you
Safe up here with you
Safe up here with you
Safe up here with you
Safe up here with you