Episode 11: It's Not the Years, It's the Mileage: How Americans Invented and Reinvented Old Age with Dr. James Chappel

Reckoning with Jason Herbert

This week Dr. James Chappel drops in to talk about how Americans have conceptualized the process of aging and how ideas about the debts our society owes the elderly have changed over the last century. We also talk about social security, medicare, retirement, and what to expect from the next presidential administration.
About our guest:
James Chappel is the Gilhuly Family Associate Professor of History at Duke University. He works on the intellectual history of modern Europe and the United States, focusing on themes of religion, gender, and the family. He has published two books and published widely in both scholarly and non-scholarly sites (The New York Times, The Nation, and more). At Duke, he is committed above all to History undergraduates, especially majors, and to the pursuit of prison engagement opportunities. He is currently co-chair of the Prison Engagement Initiative at the Kenan Institute for Ethics, and founded the Duke-in-Prison lecture series.
His most recent book is called Golden Years: How Americans Invented and Reinvented Old Age (Basic Books, 2024). It is a history of aging, health, and disability in the USA from 1920 to the present. It appeared in November 2024 and has been widely reviewed in outlets like The New Yorker and the Los Angeles Times.
His first book, Catholic Modern (Harvard, 2018), asks about the transformation of the Catholic Church in 20th century Europe. How did Catholics, long affiliated with monarchism and anti-Semitism, come to accept liberal democracy and capitalism? How, in a word, did Europe's Catholics become modern? The book argues that the major transformation took place in the 1930s and 40s. In those crucial years of violence and war, Catholics decided to stop trying to conquer society as a whole, and start trying to salvage "the family" as the source of moral authority and political order. The book thus explains how and why Catholics became buttresses of the postwar democratic order, and also explains the new centrality of gender and family ethics to Catholic life, thought, and policymaking.