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Wang Yangming
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Manage episode 363243482 series 2622992
Sisällön tarjoaa Political Theory 101. Political Theory 101 tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
Alex and Benjamin discuss the state of Confucianism during the Ming Dynasty. Should "li" be understood as "principle" or "pattern"? What is the relationship between li and chi? While some theorists, like Zhu Xi, hold that studying the classics can help clear up your chi, Wang Yangming argues that the virtues are much easier to acquire, because for him li always already exists in the mind. He suggests there is a "unity of acting and knowing," so if a person acts in a virtuous way, that implies they have knowledge. This means that knowledge of the li can be found in the simple benevolent acts of ordinary people. While civil servants can quote classical texts, they may not act with the same benevolence, and if they act poorly they can't have the knowledge they purport to have. We therefore get a critique of civic education that comes from within Confucianism, without appeal to the legalist framework of someone like Lord Shang.
…
continue reading
85 jaksoa
MP3•Jakson koti
Manage episode 363243482 series 2622992
Sisällön tarjoaa Political Theory 101. Political Theory 101 tai sen podcast-alustan kumppani lataa ja toimittaa kaiken podcast-sisällön, mukaan lukien jaksot, grafiikat ja podcast-kuvaukset. Jos uskot jonkun käyttävän tekijänoikeudella suojattua teostasi ilman lupaasi, voit seurata tässä https://fi.player.fm/legal kuvattua prosessia.
Alex and Benjamin discuss the state of Confucianism during the Ming Dynasty. Should "li" be understood as "principle" or "pattern"? What is the relationship between li and chi? While some theorists, like Zhu Xi, hold that studying the classics can help clear up your chi, Wang Yangming argues that the virtues are much easier to acquire, because for him li always already exists in the mind. He suggests there is a "unity of acting and knowing," so if a person acts in a virtuous way, that implies they have knowledge. This means that knowledge of the li can be found in the simple benevolent acts of ordinary people. While civil servants can quote classical texts, they may not act with the same benevolence, and if they act poorly they can't have the knowledge they purport to have. We therefore get a critique of civic education that comes from within Confucianism, without appeal to the legalist framework of someone like Lord Shang.
…
continue reading
85 jaksoa
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